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Attributed commentary excerpt

Barnes' Notes on Nahum 2:9

A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.

Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Take ye the spoil of silver, take the spoil of gold - Nineveh had not hearkened of old to the voice of the prophet, but had turned back to sin; it cannot hearken now, for fear. He turns to the spoiler to whom God’s judgments assigned her, and who is too ready to hear. The gold and silver, which the last Assyrian King had gathered into the palace which he fired, was mostly removed (the story says, treacherously) to Babylon. Arbaces is said to have borne this and to have removed the residue, to the amount of many talents, to Agbatana, the Median capital . “For there is none end of the store.” Nineveh had stored up from her foundation until then, but at last for the spoiler. “When thou shalt cease to spoil, thou shalt be spoiled” Isaiah 33:1. Many “perish and leave their wealth to others” Psalms 49:10. “The wealth of the sinner is laid up for the just” Proverbs 13:22. “And glory out of all the pleasant furniture,” (literally as in the margin, “glory out of all vessels of desire”) i. e., however large the spoil, it would be but a portion only; yet all their wealth, though more than enough for the enemy and for them, could not save them. Her “glory,” was but a “weight” to weigh her down, that she should not rise again Zechariah 5:8; Exodus 15:10. Their wealth brought on the day of calamity, availed not therein, although it could not be drawn dry even by the spoiler. Jerome: “They could not spoil so much as she supplied to be spoiled.” return to 'Top of Page'
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This excerpt is attributed to its named commentary. It is included as a historical study resource and should be evaluated in light of Scripture and other relevant evidence.