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Attributed commentary excerpt

Barnes' Notes on Matthew 2:1

A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.

Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
When Jesus was born - See the full account of his birth in Luke 2:1-20. In Bethlehem of Judea - Bethlehem, the birthplace of Christ, was a small town about six miles south of Jerusalem. The word “Bethlehem” denotes “house of bread” - perhaps given to the place on account of its great fertility. It was also called Ephrata, a word supposed likewise to signify fertility, Genesis 35:19; Ruth 4:11; Psalms 132:6. It was called the city of David Luke 2:4, because it was the city of his nativity, 1Sa 16:1, 1 Samuel 16:18. It was called Bethlehem of Judea, to distinguish it from a town of the same name in Galilee, Joshua 19:15. The soil of Bethlehem was noted for its fertility. Ancient travelers frequently spoke of its productions. The town is situated on an eminence, in the midst of hills and vales. At present (circa 1880’s) it contains about 200 houses, inhabited chiefly by Christians and Muslims, who live together in peace. About 200 paces east of Bethlehem the place is still shown where our Saviour is supposed to have been born. There is a church and a convent there; and beneath the church a subterranean chapel, which is lighted by 32 lamps, which is said to be the place where was the stable in which Jesus was born, though no certain reliance is to be placed on the tradition which makes this the birthplace of the Saviour. Herod the king - Judea, where our Saviour was born, was a province of the Roman Empire. It was taken about 63 years before his birth by Pompey, and placed under tribute. Herod received his appointment from the Romans, and had reigned at the time of the birth of Jesus for 34 years. Though he was permitted to be called king, yet he was, in all respects, dependent on the Roman emperor. He was commonly called “Herod the Great” because he had distinguished himself in the wars with Antigonus and his other enemies, and because he had evinced great talents in governing and defending his country, in repairing the temple, and in building and ornamenting the cities of his kingdom. He was, however, as much distinguished for his cruelty and his crimes as he was for his greatness. At this time Augustus was Emperor of Rome. The world was at peace. A large part of the known nations of the earth was united under the Roman emperor. Contact between different nations was easy and safe. Similar laws prevailed. The use of the Greek language was general throughout the world. All these circumstances combined to render this a favorable time to introduce the gospel, and to spread it through the earth; and the providence of God was remarkable in preparing the nations in this manner for the easy and rapid spread of the Christian religion. Wise men - The original word here is μάγοι magoi, from which comes our word magician, now used in a bad sense, but not so in the original. The persons here denoted were philosophers, priests, or astronomers. They lived chiefly in Persia and Arabia. They were the learned men of the Eastern nations. devoted to astronomy, to religion, and to medicine. They were held in high esteem by the Persian court, were admitted as counsellors, and followed the camps in war to give advice. From the east - It is not known whether they came from Persia or Arabia. Both countries might be denoted by the word East that is, east from Judea. Jerusalem - The capital of Judea. As there is frequent reference in the New Testament to Jerusalem; as it was the place of the public worship of God; as it was the place where many important transa…

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