Attributed commentary excerpt
Barnes' Notes on Matthew 15:26
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
This narrative is also found in Mark 7:24-30. The coasts of Tyre and Sidon - These cities were on the seacoast or shore of the Mediterranean. See the notes at Matthew 11:21. Jesus went there for the purpose of concealment Mark 7:24, perhaps still to avoid Herod. Matthew 15:22 A woman of Canaan - This woman is called, also, a Greek, a Syro-Phoenician by birth, Mark 7:26 In ancient times, the whole land, including Tyre and Sidon, was in the possession of the Canaanites, and called Canaan. The Phoenicians were descended from the Canaanites. The country, including Tyre and Sidon, was called Phoenicia, or Syro-Phoenicia. That country was taken by the Greeks under Alexander the Great, and those cities, in the time of Christ, were Greek cities. This woman was therefore a Gentile, living under the Greek government, and probably speaking the Greek language. She was by birth a Syro-Phoenician, born in that country, and descended, therefore, from the ancient Canaanites. All these names might, with propriety, be given to her. Coasts - Regions or countries. Thou son of David - Descendant of David. See the notes at Matthew 1:1. The phrase here means the Messiah. Is grievously vexed with a devil - See the notes at Matthew 4:24. The woman showed great earnestness. She cried unto him, and fell at his feet, Mark 7:25. Matthew 15:23 But he answered her not a word - This was done to test her faith, and that there might be exhibited to the apostles an example of the effect of persevering supplication. The result shows that it was not unwillingness to aid her, or neglect of her. It was proper that the strength of her faith should be fully tried. Matthew 15:24 But he answered and said, I am not sent ... - This answer was made to the woman, not to the disciples. The “lost sheep of the house of Israel” were the Jews. He came first to them. He came as their expected Messiah. He came to preach the gospel himself to the Jews only. Afterward it was preached to the Gentiles, but the ministry of Jesus was confined almost entirely to the Jews. Matthew 15:25 She came and worshipped - That is, bowed down to him or did him reverence. See the notes at Matthew 8:2. Lord, help me! - A proper cry for a poor sinner, who needs the help of the Lord Jesus. Matthew 15:26 But he answered and said, It is not meet ... - That is, it is not appropriate or proper. Children’s bread - The Jews considered themselves as the special children of God. To all other nations they were accustomed to apply terms of contempt, of which dogs was the most common. The Muslims still apply the term “dogs” to Christians, and Christians and Jews to each other. The term is designed as an expression of the highest contempt. The Saviour means to say that he was sent to the Jews. The woman was a Gentile. He meant merely using a term in common use, and designed to test her faith in the strongest manner - that it did not comport with the design of his personal ministry to apply benefits intended for the Jews to others. Evidently he cannot be understood as intending to justify or sanction the use of such terms, or calling names. He meant to try her faith. As if he had said, “You are a Gentile; I am a Jew. The Jews call themselves children of God. You they vilify and abuse, calling you a dog. Are you willing to receive of a Jew, then, a favor? Are you willing to submit to these appellations to receive a favor of one of that nation, and to acknowledge your dependence on a people that so despise you?” It was, the…
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