Attributed commentary excerpt
Barnes' Notes on Isaiah 43:14
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Thus saith the Lord your Redeemer - This verse commences another argument for the safety of his people. It is the assurance to the Jews in Babylon that he had sent to them a deliverer, and would bring down the pride of the Chaldeans, and demolish their city. Your Redeemer - (See the note at Isaiah 43:1). I have sent to Babylon - That is, the Persians and Medes, under the command of Cyrus (compare the note at Isaiah 13:3). This implies that God had command over all their armies and had the power of sending them where he pleased (compare the notes at Isaiah 10:5-6). This is to be understood as seen by the prophet in vision. He sees the armies of Cyrus encompass Babylon and the haughty city fall, and then says that God had sent or directed them there. And have brought down all their nobles - Margin, ‘Bars.’ But the word in this place probably means neither, but rather fugitives (compare the notes at Isaiah 27:1). The word used (בריח bârı̂yach), means sometimes bar, cross-bar, that which passed from one side of the tabernacle to the other through rings, in order to carry it; thou a harbor bolt of any kind Judges 16:3; Nehemiah 3:3. But the word may also denote one who flies; a fugitive; and is properly used in that sense here. The verb ברח bârach, from which the word is derived, means often to break away, to flee Genesis 16:8; Genesis 35:1, Genesis 35:7; 1 Samuel 19:12; Job 27:22; Jonah 1:3. Here it means those who endeavored to escape from the impending calamity and destruction; or it may refer to those who had taken refuge in Babylon from other lands, as Babylon was doubtless composed in part of those who had sought a refuge there from other nations - a conflux of strangers. But the former is the more probable interpretation; and the idea seems to be, that Yahweh had brought them down to their ships, or had led them to take refuge in their ships from the impending judgments. Jerome, however, understands it of removing the strong bars with which the prisoners of the exile Jews were protected, so that they would be permitted to go forth in peace and safety. Lowth renders it, ‘I will bring down all her strong bars.’ The Septuagint renders it, φεύγοντες πάντας pheugontes pantas - ‘All that fly.’ So the Syriac. And the Chaldeans - The inhabitants of Babylon. Whose cry is in the ships - Lowth renders this, ‘Exulting in their ships.’ Noyes, ‘Ships of their delight.’ The Vulgate, ‘Glorying in their ships.’ The Septuagint, ‘The Chaldeans shall be bound (δεθήσονται dethēsontai) in ships.’ The Syriac, ‘Who glory in their ships.’ The sense is, probably, that the Chaldeans, when their city was taken, would seek to take refuge in their ships in which they would raise a shout (Rosenmuller). Or it may be, as Lowth supposes, that it was one of the characteristics of the Chaldeans, that they boasted of their ships, and of their commerce. Babylon was, as he remarks, favorably situated to be a commercial and naval power. It was on the large river Euphrates, and hence, had access to the Persian Gulf and the ocean; and there can be no doubt that it was engaged, in the height of its power, in commercial enterprises. On the north of the city, the Euphrates was united to the Tigris by the canal called Nahar Malca or the Royal River, and thus a large part of the produce of the northern countries, as far as the Euxine and Caspian seas, naturally descended to Babylon (Herod. i. 194). Semiramis, the founder of Babylon, is said to have had a fleet of three th…
This public page shows a contextual excerpt from the locally available source text.
How to use this source
This excerpt is attributed to its named commentary. It is included as a historical study resource and should be evaluated in light of Scripture and other relevant evidence.
