Attributed commentary excerpt
Barnes' Notes on Isaiah 11:15
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
And the Lord - The prophet goes on with the description of the effect which shall follow the return of the scattered Jews to God. The language is figurative, and is here drawn from that which was the great storehouse of all the imagery of the Jews - the deliverance of their fathers from the bondage of Egypt. The general sense is, that all the embarrassments which would tend to impede them would be removed; and that God would make their return as easy and as safe, as would have been the journey of their fathers to the land of Canaan, if the ‘Egyptian Sea’ had been removed entirely, and if the ‘river,’ with its ‘seven streams,’ by nature so formidable a barrier, had been dried up, and a path had been made to occupy its former place. Figuratively, the passage means, that all the obstructions to the peace and safety of the people of God would be removed, and that their way would be easy and safe. The tongue - The Hebrews applied the word ‘tongue’ to anything that resembled a tongue - to a bar of gold Joshua 7:21, Joshua 7:24; to a flame of fire (note, Isaiah 5:24; compare Acts 2:3); to a bay of the sea, or a gulf, from its shape Joshua 15:5; Joshua 18:19. So we speak of a tongue of land. When it is said that the Lord would ‘utterly destroy’ it, it is equivalent to saying that it would be entirely dried up; that is, so as to present no obstruction. Of the Egyptian Sea - Some interpreters, among whom is Vitringa, have supposed that by the tongue of the Egyptian Sea mentioned here, is meant the river Nile, which flows into the Mediterranean, here called, as they suppose, the Egyptian Sea. Vitringa observes that the Nile, before it flows into the Mediterranean, is divided into two streams or rivers, which form the Delta or the triangular territory lying between these two rivers, and bounded on the north by the Mediterranean. The eastern branch of the Nile being the largest, he supposes is called the tongue or “bay” of the Egyptian Sea. But to this interpretation there are obvious objections: (1) It is not known that the Mediterranean is elsewhere called the Egyptian Sea. (2) This whole description pertains to the departure of the children of Israel from Egypt The imagery is all drawn from that. But, in their departure, the Nile constituted no obstruction. Their place of residence, in Goshen, was east of the Nile. All the obstruction that they met with, from any sea or river, was from the Red Sea. (3) The Red Sea is divided, at its northern extremity, into two bays, or forks, which may be called the “tongues” of the sea, and across one of which the Israelites passed in going from Egypt. Of these branches, the western one was called the Heroopolite branch, and the eastern, the Elanitic branch. It was across the western branch that they passed. When it is said that Yahweh would ‘destroy’ this, it means that he would dry it up so that it would be no obstruction; in other words, he would take the most formidable obstructions to the progress of his people out of the way. And with his mighty wind - With a strong and powerful wind. Michaelis supposes that by this is meant a tempest. But there is, more probably, a reference to a strong and steady hot wind, such as blows over burning deserts, and such as would have a tendency to dry up even mighty waters. The illustration is, probably, derived from the fact that a strong east wind was employed to make a way through the Red Sea Exodus 14:21. If the allusion here be rather to a mighty wind or a tempest,…
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