Attributed commentary excerpt
Barnes' Notes on Hebrews 2:18
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
For in that he himself ... - “Because” he has suffered, he is able to sympathize with sufferers. Being tempted - Or, being “tried.” The Greek word used here is more general in its meaning than the English word “tempted.” It means to “put to the proof;” to try the nature or character of; and this may be done either: (1)By subjecting a person to “afflictions” or “sufferings” that his true character may be tried - that it may be seen whether he has sincere piety and love to God; or. (2)By allowing one to fall into “temptation,” properly so called - where some strong inducement to evil is presented to the mind, and where it becomes thus a “trial” of virtue. The Saviour was subjected to both these in as severe a form as was ever presented to people. His sufferings surpassed all others; and the temptations of Satan (see Matthew 4:0) were presented in the most alluring form in which he could exhibit them. Being “proved” or “tried” in both these respects, he showed that he had a strength of virtue which could bear all that could ever occur to seduce him from attachment to God; and at the same time to make him a perfect model for those who should be tried in the same manner. He is able to succour ... - This does not mean that he would not have had “power” to assist others if he had not gone through these sufferings, but that he is now qualified to sympathize with them from the fact that he has endured like trials. “He knows what sore temptations mean, For he has felt the same.” The idea is, that one who has himself been called to suffer is able to sympathize with those who suffer; one who has been tempted, is able to sympathize with those who are tempted in like manner. One who has been sick is qualified to sympathize with the sick; one who has lost a child, can sympathize with him who follows his beloved son or daughter to the grave; one who has had some strong temptation to sin urged upon himself can sympathize with those who are now tempted; one who has never been sick, or who has never buried a friend, or been tempted, is poorly qualified to impart consolation in such scenes. Hence, it is that ministers of the gospel are often - like their Master - much persecuted and afflicted, that they may be able to assist others. Hence, they are called to part with the children of their love; or to endure long and painful sicknesses, or to pass through scenes of poverty and want, that they may sympathize with the most humble and afflicted of their flock. And they should be willing to endure all this; because: (1)Thus they are like their Master (compare Colossians 1:24; Philippians 3:10); and, (2)They are thus enabled to be far more extensively useful. Many a minister owes a large part of his usefulness to the fact that he has been much afflicted; and for those afflictions, therefore, he should unfeignedly thank God. The idea which is here expressed by the apostle - that one is enabled to sympathize with others from having himself suffered, was long since beautifully expressed by Virgil: “Me quoque per multos similis fortuna labores, Jactatam, hac demum voluit consistere terra. Non ignara mali, miseris succurrere disco. Aeneid I. 628. “For I myself like you have been distressed, Till heaven afforded me this place of rest: Like you, an alien in a land unknown, I learn to pity woes so like my own. - Dryden. Jesus is thus able to alleviate the sufferer. In all our temptations and trials let us remember: (1) That he suffered more - infinitely more - than…
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