Attributed commentary excerpt
Barnes' Notes on Hebrews 2:15
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
And deliver them - Not all of them “in fact,” though the way is open for all. This deliverance relates: (1) To the dread of death. He came to free them from that. (2) From death itself - that is, ultimately to bring them to a world where death shall be unknown. The dread of death may be removed by the work of Christ, and they who had been subject to constant alarms on account of it may be brought to look on it with calmness and peace; and ultimately they will be brought to a world where it will be wholly unknown. The dread of death is taken away, or they are delivered from that, because: (a)The cause of that dread - to wit, sin, is removed; see the notes at 1 Corinthians 15:54-55. Because they are enabled to look to the world beyond with triumphant joy. Death conducts them to heaven. A Christian has nothing to fear in death; nothing beyond the grave. In no part of the universe has he any thing to dread, for God is his friend, and he will be his Protector everywhere. On the dying bed; in the grave; on the way up to the judgment; at the solemn tribunal; and in the eternal world, he is under the eye and the protection of his Saviour - and of what should he be afraid? Who through fear of death - From the dread of dying - that is, whenever they think of it, and they think of it “so often” as to make them slaves of that fear. This obviously means the natural dread of dying, and not particularly the fear of punishment beyond. It is that indeed which often gives its principal terror to the dread of death, but still the apostle refers here evidently to natural death - as an object which people fear. All men have, by nature, this dread of dying - and perhaps some of the inferior creation have it also. It is certain that it exists in the heart of every man, and that God has implanted it there for some wise purpose. There is the dread: (1)Of the dying pang, or pain. Of the darkness and gloom of mind that attends it. (3)Of the unknown world beyond - the “evil that we know not of.” (4)Of the chilliness, and loneliness, and darkness of the grave. (5)Of the solemn trial at the bar of God. (6)Of the condemnation which awaits the guilty - the apprehension of future wo. There is no other evil that we fear so much as we do death - and there is nothing more clear than that God intended that we should have a dread of dying. The reasons why he designed this are equally clear: One may have been to lead people to prepare for it - which otherwise they would neglect. (2)Another, to “deter them from committing self-murder” - where nothing else would deter them. Facts have shown that it was necessary that there should be some strong principle in the human bosom to prevent this crime - and even the dread of death does not always do it. So sick do people become of the life that God gave them; so weary of the world; so overwhelmed with calamity; so oppressed with disappointment and cares, that they lay violent hands on themselves, and rush unbidden into the awful presence of their Creator. This would occur more frequently by far than it now does, if it were not for the salutary fear of death which God has implanted in every bosom. The feelings of the human heart; on this subject were never more accurately or graphically drawn than in the celebrated Soliloquy of Hamlet: - To die; - to sleep - No more; - and by a sleep, to say we end. The heart-ache, and the thousand natural shocks. That flesh is heir to, - ‘tis a consummation. Devoutly to be wished. To die - to slee…
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