Attributed commentary excerpt
Barnes' Notes on Genesis 2:1
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
- The Seventh Day 1. צבא tsābā' “a host in marching order,” a company of persons or things in the order of their nature and the progressive discharge of their functions. Hence, it is applied to the starry host Deuteronomy 4:19, to the angelic host 1 Kings 22:19, to the host of Israel Exodus 12:41, and to the ministering Levites Numbers 4:23. κόσμος kosmos. 2. חשׁביעי chashebı̂y‛ı̂y. Here השׁשׁי hashshı̂y is read by the Samaritan Pentateuch, the Septuagint, the Syriac, and Josephus. The Masoretic reading, however, is preferable, as the sixth day was completed in the preceding paragraph: to finish a work on the seventh day is, in Hebrew phrase, not to do any part of it on that day, but to cease from it as a thing already finished; and “resting,” in the subsequent part of the verse, is distinct from “finishing,” being the positive of which the latter is the negative. שׁבת shābat “rest.” ישׁב yāshab “sit.” 3. קדשׁ qādı̂sh “be separate, clean, holy, set apart for a sacred use.” In this section we have the institution of the day of rest, the Sabbath שׁבת shabāt, on the cessation of God from his creative activity. Genesis 2:1 And all the host of them. - All the array of luminaries, plants, and animals by which the darkness, waste, and solitude of sky and land were removed, has now been called into unhindered action or new existence. The whole is now finished; that is, perfectly suited at length for the convenience of man, the high-born inhabitant of this fair scene. Since the absolute beginning of things the earth may have undergone many changes of climate and surface before it was adapted for the residence of man. But it has received the finishing touch in these last six days. These days accordingly are to man the only period of creation, since the beginning of time, of special or personal interest. The preceding interval of progressive development and periodical creation is, in regard to him, condensed into a point of time. The creative work of the six days is accordingly called the “making,” or fitting up for man of “the skies and the land and the sea, and all that in them is” (Exodus 20:10 (Exodus 20:11)). Genesis 2:2 Then finished. - To finish a work, in Hebrew conception, is to cease from it, to have done with it. “On the seventh day.” The seventh day is distinguished from all the preceding days by being itself the subject of the narrative. In the absence of any work on this day, the Eternal is occupied with the day itself, and does four things in reference to it. First, he ceased from his work which he had made. Secondly, he rested. By this was indicated that his undertaking was accomplished. When nothing more remains to be done, the purposing agent rests contented. The resting of God arises not from weariness, but from the completion of his task. He is refreshed, not by the recruiting of his strength, but by the satisfaction of having before him a finished good Exodus 31:17. Genesis 2:3 Thirdly, he blessed the seventh day. Blessing results in the bestowment of some good on the object blessed. The only good that can be bestowed on a portion of time is to dedicate it to a noble use, a special and pleasing enjoyment. Accordingly, in the forth place, he hallowed it or set it apart to a holy rest. This consecration is the blessing conferred on the seventh day. It is devoted to the rest that followed, when God’s work was done, to the satisfaction and delight arising from the consciousness of having achieved his end, and from the co…
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