Attributed commentary excerpt
Barnes' Notes on Ephesians 4:26
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Be ye angry and sin not - It has been remarked that the direction here is conformable to the usage of the Pythagoreans, who were bound, when there were any differences among them, to furnish some token of reconciliation before the sun set. Burder, in Ros. Alt. u. neu. Morgenland, in loc. It is implied here: (1) That there “may” be anger without sin; and, (2) That there is special danger in all cases where there is anger that it will be accompanied with sin. “Anger” is a passion too common to need any description. It is an excitement or agitation of mind, of more or less violence, produced by the reception of a real or supposed injury, and attended commonly with a desire or purpose of revenge. The desire of revenge, however, is not essential to the existence of the passion, though it is probably always attended with a disposition to express displeasure, to chide, rebuke, or punish; compare Mark 3:5. To a great extent the sudden excitement on the reception of an injury is involuntary, and consequently innocent. Anger is excited when a horse kicks us; when a serpent hisses; when we dash our foot against a stone - and so when a man raises his hand to strike us. The “object or final cause” of implanting this passion in the mind of man is, to rouse him to an immediate defense of himself when suddenly attacked, and before his reason would, have time to suggest the proper means of defense. It prompts at once to self-protection; and when that is done its proper office ceases. If persevered in; it becomes sinful malignity. or revenge - always wrong. Anger may be excited against a “thing” as well as a “person;” as well against an act as a “man.” We are suddenly excited by a wrong “thing,” without any malignancy against the “man;” we may wish to rebuke or chide “that,” without injuring “him.” Anger is sinful in the following circumstances: (1) When it is excited without any sufficient cause - when we are in no danger, and do not need it for a protection. We should be safe without it. (2) When it transcends the cause, if any cause really exists. All that is beyond the necessity of immediate self-protection, is apart from its design, and is wrong. (3) When it is against “the person” rather than the “offence.” The object is not to injure another; it is to protect ourselves. (4) When it is attended with the desire of “revenge.” That is always wrong; Romans 12:17, Romans 12:19. (5) When it is cherished and heightened by reflection. And, (6) When there is an unforgiving spirit; a determination to exact the utmost satisfaction for the injury which has been done. If people were perfectly holy, that sudden “arousing of the mind” in danger, or on the reception of an injury; which would serve to prompt us to save ourselves from danger, would exist, and would be an important principle of our nature. As it is now, it is violent; excessive; incontrollable; persevered in - and is almost always wrong. If people were holy, this excitement of the mind would obey the first injunctions of “reasons,” and be wholly under its control; as it is now, it seldom obeys reason at all - and is wholly wrong. Moreover, if all people were holy; if there were none “disposed” to do an injury, it would exist only in the form of a sudden arousing of the mind against immediate danger - which would all be right. Now, it is excited not only in view of “physical” dangers, but in view of the “wrongs” done by others - and hence it terminates on the “person” and not the “thing,” and becom…
This public page shows a contextual excerpt from the locally available source text.
How to use this source
This excerpt is attributed to its named commentary. It is included as a historical study resource and should be evaluated in light of Scripture and other relevant evidence.
