Attributed commentary excerpt
Barnes' Notes on Daniel 7:9
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Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
I beheld - “I continued looking on these strange sights, and contemplating these transformations.” This implies that some time elapsed before all these things had occurred. He looked on until he saw a solemn judgment passed on this fourth beast particularly, as if God had come forth in his majesty and glory to pronounce that judgment, and to bring the power and arrogance of the beast to an end. Till the thrones were cast down - The Chaldee word (כרסון kâresâvân) means, properly, thrones - seats on which monarchs sit. So far as the word is concerned, it would apply either to a throne occupied by an earthly monarch, or to the throne of God. The use of the plural here would seem to imply, at least, that the reference is not to the throne of God, but to some other throne. Maurer and Lengerke suppose that the allusion is to the thrones on which the celestial beings sat in the solemn judgment that was to be pronounced - the throne of God, and the thrones or seats of the attending inhabitants of heaven, coming with him to the solemn judgment. Lengerke refers for illustration to 1 Kings 22:19; Isaiah 6:1; Job 1:6, and Revelation 5:11-12. But the word itself might be properly applied to the thrones of earthly monarchs as well as to the throne of God. The phrase “were cast down” (רמיו remı̂yv), in our translation, would seem to suppose that there was some throwing down, or overturning of thrones, at this period, and that the solemn judgment would follow this, or be consequent on this. The Chaldee word (רמא remâh) means, as explained by Gesenius, to cast, to throw Daniel 3:21, Daniel 3:24; Daniel 6:16-17; to set, to place, e. g., thrones; to impose tribute Ezra 7:24. The passage is rendered by the Latin Vulgate, throni positi sunt - “thrones were placed;” by the Greek, ἐτέθησαν etethēsan - “were placed.” So Luther, stuhle gesetzt; and so Lengerke, stuhle aufgestellt - the thrones were placed, or set up. The proper meaning, therefore, of the phrase would seem to be - not, as in our translation, that the “thrones would be cast down” - as if there was to be an overturning of thrones on the earth to mark this particular period of history - but that there was, in the vision, a setting up, or a placing of thrones for the purpose of administering judgment, etc., on the beast. The use of the plural is, doubtless, in accordance with the language elsewhere employed, to denote the fact that the great Judge would be surrounded with others who would be, as it were, associated in administering justice - either angels or redeemed spirits. Nothing is more common in the Scripture than to represent others as thus associated with God in pronouncing judgment on men. Compare Matthew 19:28; Luke 22:30; 1Co 6:2-3; 1 Timothy 5:21; Revelation 2:26; Revelation 4:4. The era, or period, therefore, marked here, would be when a solemn Divine judgment was to be passed on the “beast,” or when some events were to take place, as if such a judgment were pronounced. The events pertaining to the fourth beast were to be the last in the series preparatory to the reign of the saints, or the setting up of the kingdom of the Messiah, and therefore it is introduced in this manner, as if a solemn judgment scene were to occur. And the Ancient of days did sit - Was seated for the purposes of judgment. The phrase “Ancient of days” - יומין עתיק ‛attı̂yq yômı̂yn - is one that denotes an elderly or old person; meaning, he who is most ancient as to days, and is equivalent to the French…
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