Attributed commentary excerpt
Barnes' Notes on Amos 3:2
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
You only have I known of all the families of the earth; therefore I will punish you for all your iniquities - Such is the one law of God. The nearer anyone is brought unto God, the worse is his fall, and, his trial over, the more heavily is he punished. Nearness to God is a priceless, but an awesome gift. The most intense blessing becomes, by the abuse of free will, the most dreadful woe. For the nearer God places anyone to His own light, the more malignant is the choice of darkness instead of light. The more clearly anyone knows the relation to God, in which God has placed him, the more terrible is his rejection of God. The more God reveals to any, what He is, His essential perfections, His holiness and love, the more utter, tearful malignity it is, to have been brought face to face with God, and to have in deed said to Him, “On Thy terms I will have none of Thee.” The angels who sinned against fullest light, had no redemption or repentance; but became devils. “He took not on Him the nature of angels” Hebrews 2:16. “The angels which kept not their first estate, but left their own habitations, He hath reserved in everlasting chains under darkness unto the judgment of the great Day” Jude 1:6. Of the former people, when their first day of grace was past, Daniel says; “under the whole heaven hath not been done, as hath been done upon Jerusalem” Daniel 9:12. Begin,” God saith in Ezekiel’s “at My sanctuary. Then they began at the ancient men which were before the house” Ezekiel 9:6. So our Lord lays down the rule of judgment and punishment hereafter” Luke 12:47-48 “the servant which knew his Lord’s will, and prepared not” himself, “neither did according to His will, shall be beaten with many” stripes. “But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much has been given, of him shall much be required, and to whom people have committed much, of him they will ask the more. The time is come,” says Peter, “that judgment must begin at the house of God” 1 Peter 4:17. You only I have known - Such care had God had of Israel, so had He known them, and made Himself known to them, as if He had, in comparison, disregarded all besides, as He remained unknown by them. Knowledge, among people, is mutual, and so it seemed as if God knew not those, of whom He was not known. Knowledge, with God, is love, and so He seemed not to have known those, to whom, although “He left not Himself without witness” Acts 14:17, He had shown no such love (see the note at Hosea 13:5). Whence our Lord shall say to the wicked, “I never knew you” Matthew 7:23; and contrariwise, He says, “I am the good Shepherd and know My sheep, and am known of Mine” (John 10:14; see 2 Timothy 2:19). : “Myriads of cities and lands are there under the whole heaven, and in them countless multitudes; but you alone have I chosen out of all, made Myself known and visible among you by many miracles, chosen you out of a bitter unbearable bondage, trained you by My law to be well-pleasing to Me, fenced you with protection, brought you into the land promised to your fathers, enlightened you with prophecies.” : “Not, I deem, as though in the time of Israel and of the Old Testament, there were not, in the whole world, some good people and predestinated; but because God did not then choose any nation or whole people, save the children of Israel. For it was meet that that people, of which God willed to be Incarnate, should be distinguished…
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