Attributed commentary excerpt
Barnes' Notes on Acts 20:28
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Take heed, therefore - Attend to; be on your guard against the dangers which beset you, and seek to discharge your duty with fidelity. Unto yourselves - To your own piety, opinions, and mode of life. This is the first duty of a minister; for without this all his preaching will be vain. Compare Colossians 4:17; 1 Timothy 4:14. Ministers are beset with unique dangers and temptations, and against them they should be on their guard. In addition to the temptations which they have in common with other people, they are exposed to those special to their office - arising from flattery, and ambition, and despondency, and worldly-mindedness. And just in proportion to the importance of their office is the importance of the injunction of Paul, to take heed to themselves. And to all the flock - The church; the charge entrusted to them. The church of Christ is often compared to a flock. See the John 10:1-20 notes; also John 21:15-17 notes. The word “flock” here refers particularly to the church, and not to the congregation in general, for it is represented to be what was purchased with the blood of the atonement. The command here is: (1) To take heed to the church; that is, to instruct, teach, and guide it; to guard it from enemies Acts 20:29, and to make it their special object to promote its welfare. (2) To take heed to all the flock the rich and the poor, the bond and the free, the old and the young. It is the duty of ministers to seek to promote the welfare of each individual of their charge not to pass by the poor because they are poor, and not to be afraid of the rich because they are rich. A shepherd regards the I interest of the tenderest of the fold as much as the strongest; and a faithful minister will seek to advance the interest of all. To do this he should know all his people; should be acquainted, as far as possible, with their unique needs, character, and dangers, and should devote himself to their welfare as his first and main employment. Over the which the Holy Ghost - Though they had been appointed, doubtless, by the church, or by the apostles, yet it is here represented as having been done by the Holy Spirit. It was by him: Because he had called and qualified them for their work; and, Because they had been set apart in accordance with his direction and will. Overseers - ἐπισκόπους episkopous. “Bishops.” The word properly denotes those who are appointed “to oversee or inspect anything.” This passage proves that the name “bishop” was applicable to elders; that in the time of the apostles, the name “bishop” and “presbyter,” or “elder,” was given to the same class of officers, and, of course, that there was no distinction between them. One term was originally used to denote “office,” the other term denotes “age,” and both words were applied to the same persons in the congregation. The same thing occurs in Titus 1:5-7, where those who in Titus 1:5 are called “elders,” are in Titus 1:7 called “bishops.” See also 1 Timothy 3:1-10; Philippians 1:1. To feed - ποιμαίνειν poimainein. This word is properly applied to the care which a shepherd exercises over his flock. See the notes on John 21:15-16. It is applicable not only to the act of feeding a flock, but also to that of protecting, guiding, and guarding it. It here denotes not merely the “duty” of instructing the church, but also of “governing” it; of “securing” it from enemies Acts 20:29, and of “directing” its affairs so as to promote its edification and peace. The church of God -…
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