Attributed commentary excerpt
Barnes' Notes on 3 John 1:9
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
I wrote unto the church - That is on the former occasion when they went forth. At that time, John naturally commended them to the kind attentions of the church, not doubting but that aid would be rendered them in prosecuting their benevolent work among the Gentiles. The Epistle which was written on that occasion is now lost, and its contents cannot now be ascertained. It was, probably, however, a letter of mere commendation, perhaps stating the object which these brethren had in view, and soliciting the aid of the church. The Latin Vulgate renders this: “scripsissem forsan ecclesiae, “I would have written, perhaps, to the church, but Diotrephes,” etc. Macknight also renders this, “I would have written,” supposing the sense to be, that John would have commended them to the whole church rather than to a private member, if he had not been aware of the influence and opposition of Diotrephes. The Syriac version also adopts the same rendering. Several manuscripts also, of later date, introduced a particle, (αν an,) by which the same rendering would be demanded in the Greek, though that reading is not sustained by good authority. Against this mode of rendering the passage, the reasons seem to me to be clear. (1)As already remarked, the reading in the Greek which would require it is not sustained by good authority. (2)The fair and obvious interpretation of the Greek word used by the apostle, (ἔγραψα egrapsa,) without that particle, is, I “wrote” - implying that it had been already done. (3)It is more probable that John had written to the church on some former occasion, and that his recommendation had been rejected by the influence of Diotrephes, than that he would be deterred by the apprehension that his recommendation would be rejected. It seems to me, therefore, that the fair interpretation of this passage is, that these brethren had gone forth on some former occasion, commended by John to the church, and had been rejected by the influence of Diotrephes, and that now he commends them to Gains, by whom they had been formerly entertained, and asks him to renew his hospitality to them. But Diotrephes, who loveth to have the pre-eminence among them, receiveth us not - Does not admit our authority, or would not comply with any such recommendation. The idea is, that he rejected his interference in the matter, and was not disposed to acknowledge him in any way. Of Diotrephes, nothing more is known than is here specified. Compare the analysis of the Epistle. If he was an officer in the church - a pastor, a ruling elder, a deacon, a vestry-man, a warden, or a private individual - we have no means of ascertaining. The presumption, from the phrase “who loveth to have the pre-eminence,” would rather seem to be that he was an aspiring man, arrogating rights which he did not have, and assuming authority to which he was not entitled by virtue of any office. Still he might have held an office, and might have arrogated authority, as many have done, beyond what properly belonged to it. The single word rendered “who loveth to have the pre-eminence,” φιλοπρωτεύων philoprōteuōn, occurs nowhere else in the New Testament. It means simply, “who loves to be first” - meaning that he loved to be at the head of all things, to rule, to lord it over others. It is clearly supposed here, that the church would have complied with the request of the writer if it had not been for this man. What were the alleged grounds for the course which he constrained the church to t…
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