Attributed commentary excerpt
Barnes' Notes on 2 Thessalonians 2:7
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Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
For the mystery of iniquity - On the meaning of the word mystery, see the notes on Romans 11:25; compare 1 Corinthians 2:7; Ephesians 1:9; Ephesians 3:3; Colossians 1:26. It means properly what is hidden or concealed; not necessarily that which is unintelligible. The “mystery of iniquity” seems here to refer to some hidden or concealed depravity - some form of sin which was working secretly and silently, and which had not yet developed itself. Any secret sources of iniquity in the church - anything that tended to corrupt its doctrines, and to destroy the simplicity of the faith of the gospel, would correspond with the meaning of the word. Doddridge correctly supposes that this may refer to the pride and ambition of some ministers, the factious temper of some Christians, the imposing’ of unauthorized severities, the worship of angels, etc. Doth already work - There are elements of these corruptions already existing in the church. Dr. Newton maintains that the foundations of popery were laid in the apostle’s days, and that the superstructure was raised by degrees; and this is entirely in accordance with the statements of the apostle Paul. In his own time, he says, there were things which, if not restrained, would expand and ripen into that apostasy. He has not told as particularly to what he refers, but there are several intimations in his writings, as well as in other parts of the New Testament, that even in the apostolic age there existed the elements of those corruptions which were afterward developed and imbodied in the papacy. Even then, says Dr. Newton, “idolatry was stealing into the church 1 Corinthians 10:14, and a voluntary humility and worshipping of angels.” (Colossians 2:18; see, however, my note on that passage.) “There existed strife and divisions 1 Corinthians 3:3, an adulterating and handling the word of God deceitfully 2 Corinthians 2:17; 2 Corinthians 4:2, a gain of godliness, teaching of things for filthy lucre’s sake 1 Timothy 6:5; Titus 1:11, a vain observation of festivals Galatians 4:10, a vain distinction of meats 1 Corinthians 8:8, a neglecting of the body Colossians 2:23, traditions, and commandments, and doctrines of men Colossians 2:8, Colossians 2:22; compare 3 John 1:9, “Diotrephes, who loveth to have the pre-eminence.” These things constituted the elements of the corruptions which were afterward developed in the papacy, and which are imbodied in that system. An eye that could see all, would even then have perceived that if there were no restraint, these incipient corruptions would grow up into that system, and would be expanded into all the corruptions and arrogant claims which have ever characterized it; compare 1 John 4:3. Only he who now letteth - Who now hinders, or restrains - ὁ κατέχων ho katechōn. This is the same word which is used in 2 Thessalonians 2:7, and rendered “withholdeth,” except that it is there in the neuter gender. There can be no doubt that there is reference to the same restraining power, or the same power under the control of an individual; but what that was, is not quite certain. It was some power which operated as a check on the growing corruptions then existing, and which prevented their full development, but which was to be removed at no distant period, and whose removal would give an opportunity for these corruptions to develop themselves, and for the full revelation of the man of sin. Such a supposition as that the civil power of Rome was such a restraint, operating to pr…
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