Attributed commentary excerpt
Barnes' Notes on 2 Corinthians 3:7
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Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
But if the ministration of death - In the previous verses, Paul had referred incidentally to the institutions of Moses, and to the superiority of the gospel. He had said that the former were engraved on stones, but the latter on the heart 2 Corinthians 3:3; that the letter of the former tended to death, but the latter to life 2 Corinthians 3:6. This sentiment he proceeds further to illustrate, by showing in what the superior glory of the gospel consisted. The design of the whole is, to illustrate the nature, and to show the importance of the ministerial office; and the manner in which the duties of that office were to be performed. That the phrase “ministration of death” refers to the Mosaic institutions, the connection sufficiently indicates, 2 Corinthians 3:13-15. The word “ministration” (διακονία diakonia) means, properly, ministry; the office of ministering in divine things. It is usually applied to the officers of the church in the New Testament, Acts 1:17, Acts 1:25; Romans 11:13; 1 Corinthians 12:5. The word here, however, seems to refer to the whole arrangement under the Mosaic economy, by which his laws were promulgated, and perpetuated. The expression “a ministration - written and engraved on stone,” is somewhat harsh; but the sense evidently is, the ministration of a covenant, or of laws written on stones. The word “ministration “there refers to the arrangement, office, etc. by which the knowledge of these laws was maintained; the ministering under a system like that of the Jewish; or, more strictly, the act and occasion on which Moses himself ministered, or promulgated that system to the Jews, and when the glory of the work was irradiated even from His countenance. And the purpose of the apostle is to show that the ministry of the gospel is more glorious than even the ministry of Moses, when he was admitted near to God on the holy mountain; and when such a glory attended his receiving and promulgating the Law. It is called the “ministration of death,” because it tended to condemnation; it did not speak of pardon; it was suited only to deepen the sense of sin, and to produce alarm and dread; see the note on 2 Corinthians 3:6. Written and engraven in stones - The Ten Commandments - the substance of all the Mosaic institutes, and the principal laws of his economy - were written or engraved on tables of stone. Was glorious - Was attended with magnificence and splendor. The glory here referred to, consisted in the circumstance of sublimity and grandeur in which the Law of Moses was given, It was: The glory of God as he was manifested on Mount Sinai, as the Lawgiver and Ruler of the people. (2)The glory of the attending circumstances, of thunder, fire, etc. in which God appeared. The Law was given in these circumstances. Its giving - called here the “ministration” - was amidst such displays of the glory of God. It was, A high honor and glory for Moses to be permitted to approach so near to God; to commune with him; and to receive at his hand the Law for his people, and for the world. These were circumstances of imposing majesty and grandeur, which, however, Paul says were eclipsed and surpassed by the ministry of the gospel. So that the children of Israel ... - In Exodus 34:29-30, it is said, that “When Moses came down from Mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses did not know that the skin of his face shone, while He talked with him. And when Aaron and all the c…
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