Attributed commentary excerpt
Barnes' Notes on 1 Thessalonians 1:10
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
And to wait for his Son from heaven - It is clear from this and from other parts of these two Epistles, that the return of the Lord Jesus to this world was a prominent subject of the preaching of Paul at Thessalonica. No small part of these Epistles is occupied with stating the true doctrine on this point (1 Thessalonians 4:0:v.), and in correcting the errors which prevailed in regard to it after the departure of Paul. Perhaps we are not to infer, however, that this doctrine was made more prominent there than others, or that it had been inculcated there more frequently than it had been elsewhere, but the apostle adverts to it here particularly because it was a doctrine so well fitted to impart comfort to them in their trials 1 Thessalonians 4:13-18, and because, in that connection, it was so well calculated to rouse them to vigilance and zeal; 1 Thessalonians 5:1-11. He makes it prominent in the second Epistle, because material errors prevailed there in reference to it which needed to be corrected. In the passage before us, he says that the return of the Son of God from heaven was an important point which had been insisted on when he was there, and that their conduct, as borne witness to by all, had shown with what power it had seized upon them, and what a practical influence it had exerted in their lives. They lived as if they were” waiting” for his return. They fully believed in it; they expected it. They were looking out for it, not knowing when it might occur, and as if it might occur at any moment. They were, therefore, dead to the world, and were animated with an earnest desire to do good. This is one of the instances which demonstrate that the doctrine that the Lord Jesus will return to our world, is fitted, when understood in the true sense revealed in the Scriptures, to exert a powerful influence on the souls of people. It is eminently adapted to comfort the hearts of true Christians in the sorrows, bereavements, and sicknesses of life John 14:1-3; Acts 1:11; 1 Thessalonians 4:13-18; 2 Peter 3:8-9; to lead us to watchfulness and to an earnest inquiry into the question whether we are prepared to meet him Matthew 24:37-44; Matthew 25:13; to make us dead to the world, and to lead us to act as becomes the children of light (1 Thessalonians 5:5-9; to awaken and arouse impenitent and carless sinners 1Th 5:2-3; 2 Peter 3:3-7, and to excite Christians to self-denying efforts to spread the gospel in distant lands, as was the case at Thessalonica. Every doctrine of the gospel is adapted to produce some happy practical effects on mankind, but there are few that are more full of elevated and holy influences than that which teaches that the Lord Jesus will return to the earth, and which leads the soul to wait for his appearing; compare notes, 1 Corinthians 1:7; Philippians 3:20. Whom he raised from the dead - See the Acts 2:24-32 notes; 1 Corinthians 15:4-9 notes. Paul probably means to intimate here, that this was one of the great truths which they had received, that the Lord Jesus had been raised from the dead. We know it was a prominent doctrine wherever the gospel was preached. Which delivered us from the wrath to come - Another of the prominent doctrines of Christianity, which was undoubtedly always inculcated by the first preachers of religion. The “wrath to come” is the divine indignation which will come upon the guilty; Matthew 3:7. From that Christ delivers us by taking our place, and dying in our stead. It was the great purpose…
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