Attributed commentary excerpt
Barnes' Notes on 1 Peter 4:18
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
And if the righteous scarcely be saved - If they are saved with difficulty. The word used here (μόλις molis) occurs in the following places: Acts 14:18, “scarce restrained they the people;” Acts 27:7, “and scarce were come over against Cnidus;” 1 Peter 4:8, “and hardly passing it;” 1 Peter 4:16, “we had much work to come by the boat” - literally, we were able with difficulty to get the boat; Romans 5:7, “scarcely for a righteous man will one die;” and in the passage before us. The word implies that there is some difficulty, or obstruction, so that the thing came very near not to happen, or so that there was much risk about it. Compare Luke 13:31. The apostle in this passage seems to have had his eye on a verse in Proverbs, Proverbs 11:31, and he has merely expanded and illustrated it: “Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.” By the question which he employs, he admits that the righteous are saved with difficulty, or that there are perils which jeopard their salvation, and which are of such a kind as to make it very near not to happen. They would indeed be saved, but it would be in such a manner as to show that the circumstances were such as to render it, to human appearances, doubtful and problematical. This peril may have arisen from many circumstances: (a) The difficulty of forming a plan of salvation, involving a degree of wisdom wholly beyond that of man, and of such a character that beforehand it would have been problematical and doubtful whether it could be. There was but one way in which it could be done. But what human wisdom could have devised that, or thought of it? There was but one being who could save. But who would have supposed that the Son of God would have been willing to become a man, and to die on a cross to do it? If he had been unwilling to come and die, the righteous could not have been saved. (b) The difficulty of bringing those who are saved to a willingness to accept of salvation. All were disposed alike to reject it; and there were many obstacles in the human heart, arising from pride, and selfishness, and unbelief, and the love of sin, which must be overcome before any would accept of the offer of mercy. There was but one agent who could overcome these things, and induce any of the race to embrace the gospel - the Holy Spirit. But who could have anticipated that the Spirit of God would have undertaken to renew and sanctify the polluted human heart? Yet, if he had failed, there could have been no salvation for any. (c) The difficulty of keeping them from falling away amidst the temptations and allurements of the world. Often it seems to be wholly doubtful whether those who have been converted will be kept to eternal life. They have so little religion; they yield so readily to temptation; they conform so much to the world; they have so little strength to bear up under trials, that it seems as if there was no power to preserve them and bring them to heaven. They are saved when they seemed almost ready to yield everything. (d) The difficulty of rescuing them from the power of the great enemy of souls. The adversary has vast power, and he means, if be can, to destroy those who are the children of God. Often they are in most imminent danger, and it seems to be a question of doubtful issue whether they will not be entirely overcome and perish. It is no small matter to rescue a soul from the dominion of Satan, and to bring it to heaven, so that it shall be ete…
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