Attributed commentary excerpt
Barnes' Notes on 1 Corinthians 6:1
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Dare any of you - The reasons why the apostle introduced this subject here may have been: That he had mentioned the subject of judging 1 Corinthians 5:13, and that naturally suggested the topic which is here introduced; and, This might have been a prevailing evil in the church of Corinth, and demanded correction. The word “dare” here implies that it was inconsistent with religion, and improper. “can you do it; is it proper or right; or do you presume so far to violate all the principles of Christianity as to do it.” Having a matter - A subject of litigation; or a suit. There may be differences between people in regard to property and right, in which there shall be no blame on either side. They may both be desirous of having it equitably and amicably adjusted. It is not a difference between people that is in itself wrong, but it is the spirit with which the difference is adhered to, and the unwillingness to have justice done that is so often wrong. Against another - Another member of the congregation. A Christian brother. The apostle here directs his reproof against the “plaintiff,” as having the choice of the tribunal before which he would bring the cause. Before the unjust - The pagan tribunals; for the word “unjust” here evidently stands opposed to the saints. The apostle does not mean that they were always unjust in their decisions, or that equity could in no case be hoped from them, but that they were classed in that division of the world which was different from the saints, and is synonymous with unbelieveRS, as opposed to believers. And not before the saints - Before Christians. Can you not settle your differences among yourselves as Christians, by leaving the cause to your brethren, as arbitrators, instead of going before pagan magistrates? The Jews would not allow any of their causes to be brought before the Gentile courts. Their rule was this, “He that tries a cause before the judges of the Gentiles, and before their tribunals, although their judgments are as the judgments of the Israelites, so this is an ungodly man,” etc. Maimon, Hilch, Sanhedrin, chapter 26 section 7. They even looked upon such an action as bad as profaning the name of God. return to 'Top of Page'
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