Zechariah Chapter 7

Old Testament Minor Prophet 14 Verses

What is Zechariah 7 about?

Rich messianic prophecy — the Branch, the 30 silver coins, the pierced one — pointing unmistakably to Jesus Christ. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1And it came to pass in the fourth year of king Darius, that the word of Jehovah came unto Zechariah in the fourth [day] of the ninth month, even in Chislev.
2Now [they of] Beth-el had sent Sharezer and Regem-melech, and their men, to entreat the favor of Jehovah,
3[and] to speak unto the priests of the house of Jehovah of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
4Then came the word of Jehovah of hosts unto me, saying,
5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and in the seventh [month], even these seventy years, did ye at all fast unto me, even to me?
6And when ye eat, and when ye drink, do not ye eat for yourselves, and drink for yourselves?
7[Should ye] not [hear] the words which Jehovah cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, and the South and the lowland were inhabited?
8And the word of Jehovah came unto Zechariah, saying,
9Thus hath Jehovah of hosts spoken, saying, Execute true judgment, and show kindness and compassion every man to his brother;
10and oppress not the widow, nor the fatherless, the sojourner, nor the poor; and let none of you devise evil against his brother in your heart.
11But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they might not hear.
12Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which Jehovah of hosts had sent by his Spirit by the former prophets: therefore there came great wrath from Jehovah of hosts.
13And it is come to pass that, as he cried, and they would not hear, so they shall cry, and I will not hear, said Jehovah of hosts;
14but I will scatter them with a whirlwind among all the nations which they have not known. Thus the land was desolate after them, so that no man passed through nor returned: for they laid the pleasant land desolate.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“And it came to pass, in the fourth year of King Darius, etc.] Near two years after the foundation of the temple was laid, (<370210>Haggai 2:10,18) and near two years before it was finished, (<150615>Ezra 6:15) when the work was going forward, and there was a great deal of reason to believe it would be completed: [that] the word of the Lord came unto Zechariah, in the fourth [day] of the ninth month, [even] in Chisleu: which answers to part of our October, and part of November.”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“II. DIDACTIC PART, SEVENTH AND EIGHTH CHAPTERS. OBEDIENCE, RATHER THAN FASTING, ENJOINED: ITS REWARD. (Zac 7:1-14) fourth year of . . . Darius--two years after the previous prophecies (Zac 1:1, &c.). Chisleu--meaning "torpidity," the state in which nature is in November, answering to this month.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“In the fourth year of Darius - Two years after the series of visions, shown to him, and two years before the completion of the temple. Chisleu being December, it was the end of 518 b.c. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 2
“When they - The captives who still continued in Babylon. The house of God - The temple, which now half built began to be frequented. Regem - melech - It appears not who these were, but no doubt they were eminent in dignity and piety. Their men - The train of friends that accompanied them. To pray - To intreat the Lord for pardon of what was past, acceptance of them at present, and an answer to their enquiry. Zechariah 7:3”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“7:1–8:23 These sermons provide a transition between the visions of the present (chs 1–6) and those of the near future (chs 9–11) and the more distant future (chs 12–14). Chapter 7 discusses fasting over past disasters; chapter 8 focuses on feasting over future blessings. 7:1-14 Zechariah’s sermons were prompted by delegates from Bethel who posed a practical question (7:2-3). Although Zechariah answered the question later (8:18-19), he responded first with rhetorical questions that focused on the people’s self-centered motives (7:5-6). Zechariah then outlined God’s expectations for Israel (7:8-10; see Jer 22:3)…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“the fourth: Zac 1:1; Ezr 6:14, Ezr 6:15; Hag 2:10, Hag 2:20 Chisleu: Answering to part of November and part of December. Neh 1:1 Zechariah 7:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“Zac 7:1-3 describe the occasion for this instructive and consolatory "word of God," which was addressed to Zechariah in the fourth year of Darius, i.e., two years after the building of the temple was resumed, and two years before its completion, and therefore at a time when the building must have been far advanced, and the temple itself was possibly already finished in the rough. Zac 7:1. "It came to pass in the fourth year of king Darius, that the word of Jehovah came to Zechariah, on the fourth (day) of the ninth month, in Kislev." In this definition of the time we are surprised first of all at the…”
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