Romans Chapter 13

New Testament Epistle (Pauline) 14 Verses

What is Romans 13 about?

Paul's systematic exposition of the gospel — justification by faith, the sovereignty of God, sin's universality, and life in the Spirit. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Let every soul be in subjection to the higher powers: for there is no power but of God; and the [powers] that be are ordained of God.
2Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.
3For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:
4for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.
5Wherefore [ye] must needs be in subjection, not only because of the wrath, but also for conscience` sake.
6For this cause ye pay tribute also; for they are ministers of God`s service, attending continually upon this very thing.
7Render to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honor to whom honor.
8Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.
9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.
10Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.
11And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we [first] believed.
12The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.
13Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.
14But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof].

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Let every soul be subject unto the higher powers, etc..] The apostle having finished his exhortations to this church, in relation to the several duties incumbent upon both officers and private Christians, as members of a church, and with reference to each other, and their moral conduct in the world; proceeds to advise, direct, and exhort them to such duties as were relative to them as members of a civil society; the former chapter contains his Christian Ethics, and this his Christian Politics. There was the greater reason to insist upon the latter, as well as on the former, since the primitive saints greatly lay…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“SAME SUBJECT CONTINUED--POLITICAL AND SOCIAL RELATIONS--MOTIVES. (Rom 13:1-14) Let every soul--every man of you be subject unto the higher powers--or, "submit himself to the authorities that are above him." For there is no power--"no authority" but of God: the powers that be are ordained of God--"have been ordained of God."”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Let every soul - Every person. In the seven first verses of this chapter, the apostle discusses the subject of the duty which Christians owe to civil government; a subject which is extremely important, and at the same time exceedingly difficult. There is no doubt that he had express reference to the special situation of the Christians at Rome; but the subject was of so much importance that he gives it a “general” bearing, and states the great principles on which all Christians are to act. The circumstances which made this discussion proper and important were the following: (1) The Christian religion was designed…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“St. Paul, writing to the Romans, whose city was the seat of the empire, speaks largely of obedience to magistrates: and this was also, in effect, a public apology for the Christian religion. Let every soul be subject to the supreme powers - An admonition peculiarly needful for the Jews. Power, in the singular number, is the supreme authority; powers are they who are invested with it. That is more readily acknowledged to be from God than these. The apostle affirms it of both. They are all from God, who constituted all in general, and permits each in particular by his providence. The powers that be are appointed by…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“13:1-2 The basic command of 13:1-7 is to submit to governing authorities. In God’s ordering of the world, we answer to those in positions of authority. Our submission to them will usually take the form of obedience. However, because God stands over all governments, our submission to governing authorities must always be in terms of our ultimate submission to God (see Acts 4:19-20). The Roman Christians might have been resisting government (see study note on Rom 13:6) based on a false understanding of the Good News, as if no longer copying “the behavior and customs of this world” (12:2) meant that they could ignore…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“every: Deu 17:12; Eph 5:21; Tit 3:1; Pe1 2:13-17; Pe2 2:10, Pe2 2:11; Jde 1:8 there: Sa1 2:8; Ch1 28:4, Ch1 28:5; Psa 62:11; Pro 8:15, Pro 8:16; Jer 27:5-8; Dan 2:21, Dan 4:32; Dan 5:18-23; Mat 6:13; Joh 19:11; Rev 1:5, Rev 17:14, Rev 19:16 ordained: or, order Romans 13:2”
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