Revelation Chapter 17

“And there came one of the seven angels that had the seven vials, etc.] It may be the first of them, since one of the four beasts designs the first of them, in (<660601>Revelation 6:1,3) though Brightman thinks the fifth angel is meant, because he poured out his vial on the seat of the beast, who is by this angel described; but rather this is the seventh and last angel, concerned in the utter destruction of antichrist: and therefore proposes to John to show him the judgment of the great whore: and talked with me, saying unto me, come hither: he conversed with him in a friendly manner, (see <380109>Zechariah 1:9)…”

“THE HARLOT BABYLON'S GAUD: THE BEAST ON WHICH SHE RIDES, HAVING SEVEN HEADS AND TEN HORNS, SHALL BE THE INSTRUMENT OF JUDGMENT ON HER. (Rev. 17:1-18) unto me--A, B, Vulgate, Syriac, and Coptic omit. many--So A. But B, "the many waters" (Jer 51:13); Rev 17:15, below, explains the sense. The whore is the apostate Church, just as "the woman" (Rev 12:1-6) is the Church while faithful. Satan having failed by violence, tries too successfully to seduce her by the allurements of the world; unlike her Lord, she was overcome by this temptation; hence she is seen sitting on the scarlet-colored beast, no longer the wife, but…”

“And there came one of the seven angels which had the seven vials - See the notes on Revelation 15:1, Revelation 15:7. Reference is again made to these angels in the same manner in Revelation 21:9, where one of them says that he would show to John “the bride, the Lamb’s wife.” No particular one is specified. The general idea seems to be, that to those seven angels was entrusted the execution of the last things, or the winding up of affairs introductory to the reign of God, and that the communications respecting those last events were properly made through them. It is clearly quite immaterial by which of these it…”

“And there came one of the seven angels, saying, Come hither - This relation concerning the great whore, and that concerning the wife of the Lamb, Rev 21:9-10, have the same introduction, in token of the exact opposition between them. I will show thee the judgment of the great whore - Which is now circumstantially described. That sitteth as a queen - In pomp, power, ease, and luxury. Upon many waters - Many people and nations, Rev 17:15. Revelation 17:2”

“17:1–19:10 The great drama in this section focuses on the powers that are hostile to God and responsible for the persecution and suffering of God’s people. Rome’s power was captivating to many (17:6); John purposely defines Rome’s sins and provides God’s assessment (17:3-18) before outlining its fall (18:1-24) and heaven’s response (19:1-10). 17:1 One of the . . . angels of judgment addresses John and summons him to a new scene in which he sees the coming judgment of the great prostitute, who rules over many waters. Rome, located on the Tiber River, controlled the seats of power and water trade routes throughout…”

“one: Rev 15:1, Rev 15:6, 17:1-17, Rev 21:9 talked: Rev 4:1, Rev 21:15; Luk 9:30, Luk 24:32 I will: Rev 16:19, Rev 18:16-19 the great: Rev 17:4, Rev 17:5, Rev 17:15, Rev 17:16, Rev 19:2; Isa 57:3; Nah 3:4, Nah 3:5 that sitteth: Rev 17:15; Jer 51:13 Revelation 17:2”