Numbers Chapter 17

Old Testament Law (Torah) 13 Verses

What is Numbers 17 about?

Israel's forty-year wilderness journey from Sinai to the plains of Moab — testing, rebellion, and God's faithfulness. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1And Jehovah spake unto Moses, saying,
2Speak unto the children of Israel, and take of them rods, one for each fathers` house, of all their princes according to their fathers` houses, twelve rods: write thou every man`s name upon his rod.
3And thou shalt write Aaron`s name upon the rod of Levi; for there shall be one rod for each head of their fathers` houses.
4And thou shalt lay them up in the tent of meeting before the testimony, where I meet with you.
5And it shall come to pass, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you.
6And Moses spake unto the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers` houses, even twelve rods: and the rod of Aaron was among their rods.
7And Moses laid up the rods before Jehovah in the tent of the testimony.
8And it came to pass on the morrow, that Moses went into the tent of the testimony; and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bare ripe almonds.
9And Moses brought out all the rods from before Jehovah unto all the children of Israel: and they looked, and took every man his rod.
10And Jehovah said unto Moses, Put back the rod of Aaron before the testimony, to be kept for a token against the children of rebellion; that thou mayest make an end of their murmurings against me, that they die not.
11Thus did Moses: as Jehovah commanded him, so did he.
12And the children of Israel spake unto Moses, saying, Behold, we perish, we are undone, we are all undone.
13Every one that cometh near, that cometh near unto the tabernacle of Jehovah, dieth: shall we perish all of us?

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“And the Lord spake unto Moses, etc.] After the plague ceased, for the further confirmation of the priesthood in Aaron’s family, another method is directed to by the Lord: saying: as follows.”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“AARON'S ROD FLOURISHES. (Num 17:1-13) Speak unto the children of Israel--The controversy with Moses and Aaron about the priesthood was of such a nature and magnitude as required a decisive and authoritative settlement. For the removal of all doubts and the silencing of all murmuring in the future regarding the holder of the office, a miracle was wrought of a remarkable character and permanent duration; and in the manner of performing it, all the people were made to have a direct and special interest. take of every one . . . princes . . . twelve rods--As the princes, being the oldest sons of the chief family, and…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 2
“Compare Ezekiel 37:16 ff. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 2
“Of every one - Not of every person, but of every tribe. A rod - That staff, or rod, which the princes carried in their hands as tokens of their dignity and authority. Every man's name - Every prince's: for they being the first - born, and the chief of their tribes might above all others pretend to the priesthood, if it was communicable to any of their tribes, and besides each prince represented all his tribe: so that this was a full decision of the question. And this place seems to confirm, that not only Korah and the Levites, but also those of other tribes contested with Moses and Aaron about the priesthood, as…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“17:1-13 The Lord prescribed another trial to reinforce the lessons taught by the incidents in ch 16 and to introduce the instructions of ch 18. 17:1-5 The shepherd’s staff was a common possession (cp. Ps 23:4) and, like the scepter, was a symbol of authority (cp. Jer 48:17). This trial was especially appropriate because the Hebrew words translated staffs and tribes are homonyms; the Lord’s choice of staff would indicate his choice of tribe.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 2
“a rod: The word matteh signifies a staff, or sceptre, which the prince or chief of each tribe bore, and which was the sign of office or royalty among almost all the people of the earth. all their princes: Num 1:5-16, 2:3-30, Num 10:14-27 twelve rods: Gen 49:10; Exo 4:2, Exo 4:17; Psa 110:2, Psa 125:3; Eze 19:14, Eze 21:10, Eze 21:13; Eze 37:16-20; Mic 7:14 Numbers 17:3”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“(Or ch.17:16-28). Confirmation of the High-Priesthood of Aaron. - Whilst the Lord had thus given a practical proof to the people, that Aaron was the high priest appointed by Him for His congregation, by allowing the high-priestly incense offered by Aaron to expiate His wrath, and by removing the plague; He also gave them a still further confirmation of His priesthood, by a miracle which was well adapted to put to silence all the murmuring of the congregation. Num 17:1-5 He commanded Moses to take twelve rods of the tribe-princes of Israel, one for the fathers' house of each of their tribes, and to write upon each…”
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