Leviticus Chapter 9

Old Testament Law (Torah) 24 Verses

What is Leviticus 9 about?

Laws of sacrifice, ritual purity, and the priestly system — revealing how a holy God dwells among sinful people. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;
2and he said unto Aaron, Take thee a calf of the herd for a sin-offering, and a ram for a burnt-offering, without blemish, and offer them before Jehovah.
3And unto the children of Israel thou shalt speak, saying, Take ye a he-goat for a sin-offering; and a calf and a lamb, both a year old, without blemish, for a burnt-offering;
4and an ox and a ram for peace-offerings, to sacrifice before Jehovah; and a meal-offering mingled with oil: for to-day Jehovah appeareth unto you.
5And they brought that which Moses commanded before the tent of meeting: and all the congregation drew near and stood before Jehovah.
6And Moses said, This is the thing which Jehovah commanded that ye should do: and the glory of Jehovah shall appear unto you.
7And Moses said unto Aaron, Draw near unto the altar, and offer thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people; and offer the oblation of the people, and make atonement for them; as Jehovah commanded.
8So Aaron drew near unto the altar, and slew the calf of the sin-offering, which was for himself.
9And the sons of Aaron presented the blood unto him; and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the base of the altar:
10but the fat, and the kidneys, and the caul from the liver of the sin-offering, he burnt upon the altar; as Jehovah commanded Moses.
11And the flesh and the skin he burnt with fire without the camp.
12And he slew the burnt-offering; and Aaron`s sons delivered unto him the blood, and he sprinkled it upon the altar round about.
13And they delivered the burnt-offering unto him, piece by piece, and the head: and he burnt them upon the altar.
14And he washed the inwards and the legs, and burnt them upon the burnt-offering on the altar.
15And he presented the people`s oblation, and took the goat of the sin-offering which was for the people, and slew it, and offered it for sin, as the first.
16And he presented the burnt-offering, and offered it according to the ordinance.
17And he presented the meal-offering, and filled his hand therefrom, and burnt it upon the altar, besides the burnt-offering of the morning.
18He slew also the ox and the ram, the sacrifice of peace-offerings, which was for the people: and Aaron`s sons delivered unto him the blood, which he sprinkled upon the altar round about,
19and the fat of the ox and of the ram, the fat tail, and that which covereth [the inwards], and the kidneys, and the caul of the liver:
20and they put the fat upon the breasts, and he burnt the fat upon the altar:
21and the breasts and the right thigh Aaron waved for a wave-offering before Jehovah; as Moses commanded.
22And Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin-offering, and the burnt-offering, and the peace-offerings.
23And Moses and Aaron went into the tent of meeting, and came out, and blessed the people: and the glory of Jehovah appeared unto all the people.
24And there came forth fire from before Jehovah, and consumed upon the altar the burnt-offering and the fat: and when all the people saw it, they shouted, and fell on their faces.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“And it came to pass on the eighth day, etc.] When the seven days of consecration were ended, as Ben Gersom, the day following them, so soon was Aaron called to the execution of his office; and so both the Targum of Jonathan and Jarchi make it to be the eighth day of the consecration, or the day after the anointing of Aaron and his sons, and which they both say was the beginning, or first day of Nisan, the day the tabernacle was erected by Moses: but that seems to have been set up before the consecration; rather this was, as Aben Ezra says, the eighth day of the month Nisan or March, and was the eighth day of the…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“THE PRIESTS' ENTRY INTO OFFICE. (Lev. 9:1-24) Moses called . . . Take thee a young calf for a sin offering--The directions in these sacred things were still given by Moses, the circumstances being extraordinary. But he was only the medium of communicating the divine will to the newly made priests. The first of their official acts was the sacrifice of another sin offering to atone for the defects of the inauguration services; and yet that sacrifice did not consist of a bullock--the sacrifice appointed for some particular transgression, but of a calf, perhaps not without a significant reference to Aaron's sin in…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Leviticus 9:1 On the eighth day - i. e., on the first day after the week of consecration. Leviticus 9:2 A young calf - A bull calf, which might have been what we should call a yearling ox. Leviticus 9:3 A kid of the goats - A shaggy he-goat. See Leviticus 4:23 note. Leviticus 9:6 The glory of the Lord - Compare Exodus 16:7. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“On the eighth day - Namely, from the day of his consecration, or when the seven days of his consecration were ended. The eighth day is famous in scripture for the perfecting and purifying both of men and beasts. See Lev 12:2-3 Lev 14:8-10, Lev 15:13-14, Lev 22:27. And the elders of Israel - All the congregation were called to be witnesses of Aaron's installment into his office, to prevent their murmurings and contempt; which being done, the elders were now sufficient to be witnesses of his first execution of his office. Leviticus 9:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“9:1 eighth day: The priests had finished the seven-day period of probation commanded in 8:35. • elders: See study note on 4:15.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“the eighth day: Not on the eighth day of the month, but on the first day after their consecration, which occupied seven days, and before which they were deemed unfit to minister in holy things, being considered in a state of imperfection. All creatures, for the most part, were considered as in a state of uncleanness and imperfection, seven days, and perfected on the eighth. (See note on Lev 12:2, Lev 12:3; Lev 14:8-10; Lev 15:13, Lev 15:14; Lev 22:27; Num 6:9, Num 6:10.) Lev 8:33, Lev 14:10, Lev 14:23, Lev 15:14, Lev 15:29; Num 6:10; Eze 43:26, Eze 43:27; Mat 28:1 Leviticus 9:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel; Entrance of Aaron and his Sons upon their Office. - Lev 9:1-7. On the eighth day, i.e., on the day after the seven days' consecration, Aaron and his sons entered upon their duties with a solemn sacrifice for themselves and the nation, to which the Lord had made Himself known by a special revelation of His glory, to bear solemn witness before the whole nation that their service at the altar was acceptable to Him, and to impress the divine seal of confirmation upon the consecration they had received. To this end…”
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