Leviticus Chapter 6

Old Testament Law (Torah) 30 Verses

What is Leviticus 6 about?

Laws of sacrifice, ritual purity, and the priestly system — revealing how a holy God dwells among sinful people. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1And Jehovah spake unto Moses, saying,
2If any one sin, and commit a trespass against Jehovah, and deal falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor,
3or have found that which was lost, and deal falsely therein, and swear to a lie; in any of all these things that a man doeth, sinning therein;
4then it shall be, if he hath sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he hath gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,
5or any thing about which he hath sworn falsely; he shall even restore it in full, and shall add the fifth part more thereto: unto him to whom it appertaineth shall he give it, in the day of his being found guilty.
6And he shall bring his trespass-offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, unto the priest:
7and the priest shall make atonement for him before Jehovah; and he shall be forgiven concerning whatsoever he doeth so as to be guilty thereby.
8And Jehovah spake unto Moses, saying,
9Command Aaron and his sons, saying, This is the law of the burnt-offering: the burnt-offering shall be on the hearth upon the altar all night unto the morning; and the fire of the altar shall be kept burning thereon.
10And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh; and he shall take up the ashes whereto the fire hath consumed the burnt-offering on the altar, and he shall put them beside the altar.
11And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
12And the fire upon the altar shall be kept burning thereon, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt-offering in order upon it, and shall burn thereon the fat of the peace-offerings.
13Fire shall be kept burning upon the altar continually; it shall not go out.
14And this is the law of the meal-offering: the sons of Aaron shall offer it before Jehovah, before the altar.
15And he shall take up therefrom his handful, of the fine flour of the meal-offering, and of the oil thereof, and all the frankincense which is upon the meal-offering, and shall burn it upon the altar for a sweet savor, as the memorial thereof, unto Jehovah.
16And that which is left thereof shall Aaron and his sons eat: it shall be eaten without leaven in a holy place; in the court of the tent of meeting they shall eat it.
17It shall not be baken with leaven. I have given it as their portion of my offerings made by fire; it is most holy, as the sin-offering, and as the trespass-offering.
18Every male among the children of Aaron shall eat of it, as [his] portion for ever throughout your generations, from the offerings of Jehovah made by fire: whosoever toucheth them shall be holy.
19And Jehovah spake unto Moses, saying,
20This is the oblation of Aaron and of his sons, which they shall offer unto Jehovah in the day when he is anointed: the tenth part of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half thereof in the evening.
21On a baking-pan it shall be made with oil; when it is soaked, thou shalt bring it in: in baken pieces shalt thou offer the meal-offering for a sweet savor unto Jehovah.
22And the anointed priest that shall be in his stead from among his sons shall offer it: by a statute for ever it shall be wholly burnt unto Jehovah.
23And every meal-offering of the priest shall be wholly burnt: it shall not be eaten.
24And Jehovah spake unto Moses, saying,
25Speak unto Aaron and to his sons, saying, This is the law of the sin-offering: in the place where the burnt-offering is killed shall the sin-offering be killed before Jehovah: it is most holy.
26The priest that offereth it for sin shall eat it: in a holy place shall it be eaten, in the court of the tent of meeting.
27Whatsoever shall touch the flesh thereof shall be holy; and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in a holy place.
28But the earthen vessel wherein it is boiled shall be broken; and if it be boiled in a brazen vessel, it shall be scoured, and rinsed in water.
29Every male among the priests shall eat thereof: it is most holy.
30And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“And the Lord spake unto Moses, etc.] Continuing his speech with him, for the same law of the trespass offering is still discoursed of, only with respect to different persons: saying: as follows.”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“TRESPASS OFFERING FOR SINS DONE WITTINGLY. (Lev 6:1-7) If a soul sin, and commit a trespass against the Lord--This law, the record of which should have been joined with the previous chapter, was given concerning things stolen, fraudulently gotten, or wrongfully kept. The offender was enjoined to make restitution of the articles to the rightful owner, along with a fifth part out of his own possessions. But it was not enough thus to repair the injury done to a neighbor and to society; he was required to bring a trespass offering, as a token of sorrow and penitence for having hurt the cause of religion and of God.…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“In the Hebrew Bible Leviticus 6:1-7 form part of Leviticus 5:0. It is evident that they ought to do so. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 2
“If a soul sin - This sin, though directly committed against man, is emphatically said to be done against the Lord, not only in general, for so every sin against man is also against the Lord, but in a special sense, because this was a violation of human society, whereof God is the author, and president, and defender: and because it was a secret sin, of which God alone was the witness and judge: and because God's name was abused in it by perjury. To keep - In trust. Or in fellowship - Heb. Or in putting of the hand: that is, commerce or fellowship in trading, which is very usual when one man puts any thing into…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 2
“6:2 sins against your associate . . . unfaithful to the Lord: For believers, there really is no such thing as a “secular” sin. All sin involves God, even sin directed against another person or group. In the sins requiring a guilt offering, God’s forgiveness was needed, but restitution to the injured individual had to be made first (6:5-7; cp. Matt 5:23-24). Unlike offenses against sacred property (Lev 5:14-16), both accidental and intentional offenses against secular property could be forgiven.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 2
“commit: Lev 5:15, Lev 5:19; Num 5:6-8; Psa 51:4 lie: Lev 19:11; Gen 26:7; Joh 8:44; Act 5:4; Eph 4:25; Col 3:9; Rev 22:15 in that: Exo 22:7-10 in fellowship: or, in dealing, Heb. in putting of the hand, Isa 21:2, Isa 24:16, Isa 33:1; Hab 1:13 deceived: Pro 24:28, Pro 26:19; Isa 59:13-15; Jer 9:5; Amo 8:5; Mic 6:10-12 Leviticus 6:3”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“(Ch. 5:14-6:7) (Note: In the original the division of verses in the Hebrew text is followed; but we have thought it better to keep to the arrangement adopted in our English version. - Tr.) The Trespass-Offerings. - These were presented for special sins, by which a person had contracted guilt, and therefore they are not included in the general festal sacrifices. Three kinds of offences are mentioned in this section as requiring trespass-offerings. The first is, "if a soul commit a breach of trust, and sin in going wrong in the holy gifts of Jehovah." מעל, lit., to cover, hence מעיל the cloak, over-coat, signifies…”
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