Judges Chapter 17

Old Testament Historical 13 Verses

What is Judges 17 about?

Cycles of apostasy, oppression, and deliverance through charismatic leaders in pre-monarchic Israel. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1And there was a man of the hill-country of Ephraim, whose name was Micah.
2And he said unto his mother, The eleven hundred [pieces] of silver that were taken from thee, about which thou didst utter a curse, and didst also speak it in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be my son of Jehovah.
3And he restored the eleven hundred [pieces] of silver to his mother; and his mother said, I verily dedicate the silver unto Jehovah from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.
4And when he restored the money unto his mother, his mother took two hundred [pieces] of silver, and gave them to the founder, who made thereof a graven image and a molten image: and it was in the house of Micah.
5And the man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
6In those days there was no king in Israel: every man did that which was right in his own eyes.
7And there was a young man out of Beth-lehem-judah, of the family of Judah, who was a Levite; and he sojourned there.
8And the man departed out of the city, out of Beth-lehem-judah, to sojourn where he could find [a place], and he came to the hill-country of Ephraim to the house of Micah, as he journeyed.
9And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Beth-lehem-judah, and I go to sojourn where I may find [a place].
10And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten [pieces] of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.
11And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.
12And Micah consecrated the Levite, and the young man became his priest, and was in the house of Micah.
13Then said Micah, Now know I that Jehovah will do me good, seeing I have a Levite to my priest.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“And there was a man of Mount Ephraim, etc.] This and the four following chapters contain an history of facts, which were done not after the death of Samson, as some have thought, and as they may seem at first sight, by the order in which they are laid; but long before his time, and indeed before any of the judges in Israel, when there was no king, judge, or supreme governor among them, as appears from (<071706>Judges 17:6 19:1 21:25) even between the death of Joshua and the elders, and the first judge of Israel, Othniel; and so Josephus f367 places them in his history, and the connection of them is with…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“MICAH RESTORING THE STOLEN MONEY TO HIS MOTHER, SHE MAKES IMAGES. (Jdg 17:1-4) a man of mount Ephraim--that is, the mountainous parts of Ephraim. This and the other narratives that follow form a miscellaneous collection, or appendix to the Book of Judges. It belongs to a period when the Hebrew nation was in a greatly disordered and corrupt state. This episode of Micah is connected with Jdg 1:34. It relates to his foundation of a small sanctuary of his own--a miniature representation of the Shiloh tabernacle--which he stocked with images modelled probably in imitation of the ark and cherubim. Micah and his mother…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“See the introduction to the Book of Judges. The only point of contact with the preceding history of Samson is, that we are still concerned with the tribe of Dan. See Judges 18:1-2, note. Josephus combines in one narrative what we read here and in Judges 1:34, and places it, with the story in Judg. 18–21, immediately after the death of Joshua. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“There was, &c. - The things mentioned here, and in the following chapters, did not happen in the order in which they are put; but much sooner, even presently after the death of the elders that over - lived Joshua, as appears, because Phinehas the son of Eleazar was priest at this time, Jdg 20:28, who must have been about 350 years old, if this had been done after Samson's death. Judges 17:2”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“am 2585, bc 1419, An, Ex, Is, 72 there was: It is extremely difficult to fix the chronology of this and the following transactions. Some think them to be here in their natural order; others that they happened in the time of Joshua, or immediately after the ancients who outlived him. All that can be said with certainly is, that they happened when there was no king in Israel; that is, about the time of the judges, or in some time of the anarchy ( Jdg 17:6.) mount: Jdg 10:1; Jos 15:9, Jos 17:14-18 Judges 17:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“Jdg 17:1-3 A man of the mountains of Ephraim named Micah (מיכיהוּ, Jdg 17:1, Jdg 17:4, when contracted into מיכה, Jdg 17:5, Jdg 17:8, etc.), who set up this worship for himself, and "respecting whom the Scriptures do not think it worth while to add the name of his father, or to mention the family from which he sprang" (Berleb. Bible), had stolen 1100 shekels of silver (about 135) from his mother. This is very apparent from the words which he spoke to his mother (v. 2): "The thousand and hundred shekels of silver which were taken from thee (the singular לקּח refers to the silver), about which thou cursedst and…”
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