Joel Chapter 1

Old Testament Minor Prophet 20 Verses

What is Joel 1 about?

The Day of the LORD — a locust plague as harbinger of cosmic judgment and the promise of the Spirit's outpouring on all flesh. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1The word of Jehovah that came to Joel the son of Pethuel.
2Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or in the days of your fathers?
3Tell ye your children of it, and [let] your children [tell] their children, and their children another generation.
4That which the palmer-worm hath left hath the locust eaten; and that which the locust hath left hath the canker-worm eaten; and that which the canker-worm hath left hath the caterpillar eaten.
5Awake, ye drunkards, and weep; and wail, all ye drinkers of wine, because of the sweet wine; for it is cut off from your mouth.
6For a nation is come up upon my land, strong, and without number; his teeth are the teeth of a lion, and he hath the jaw-teeth of a lioness.
7He hath laid my vine waste, and barked my fig-tree: he hath made it clean bare, and cast it away; the branches thereof are made white.
8Lament like a virgin girded with sackcloth for the husband of her youth.
9The meal-offering and the drink-offering are cut off from the house of Jehovah; the priests, Jehovah`s ministers, mourn.
10The field is laid waste, the land mourneth; for the grain is destroyed, the new wine is dried up, the oil languisheth.
11Be confounded, O ye husbandmen, wail, O ye vinedressers, for the wheat and for the barley; for the harvest of the field is perished.
12The vine is withered, and the fig-tree languisheth; the pomegranate-tree, the palm-tree also, and the apple-tree, even all the trees of the field are withered: for joy is withered away from the sons of men.
13Gird yourselves [with sackcloth], and lament, ye priests; wail, ye ministers of the altar; come, lie all night in sackcloth, ye ministers of my God: for the meal-offering and the drink-offering are withholden from the house of your God.
14Sanctify a fast, call a solemn assembly, gather the old men [and] all the inhabitants of the land unto the house of Jehovah your God, and cry unto Jehovah.
15Alas for the day! for the day of Jehovah is at hand, and as destruction from the Almighty shall it come.
16Is not the food cut off before our eyes, [yea], joy and gladness from the house of our God?
17The seeds rot under their clods; the garners are laid desolate, the barns are broken down; for the grain is withered.
18How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.
19O Jehovah, to thee do I cry; for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field.
20Yea, the beasts of the field pant unto thee; for the water brooks are dried up, and the fire hath devoured the pastures of the wilderness.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“The word of the Lord that came to Joel the son of Pethuel.] Who this Pethuel was is not known; Jarchi takes him to be the same with Samuel the prophet, who had a son of this name, (<090802>1 Samuel 8:2); and gives this reason for his being called Pethuel, because in his prayer he persuaded God; but the long span of time will by no means admit of this, nor the character of Samuel’s son agree with Joel; and therefore is rightly denied by Aben Ezra, who observes, however, that this man was an honourable man, and therefore his name is mentioned; and gives this as a rule, that whenever any prophet mentions the name of…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“THE DESOLATE ASPECT OF THE COUNTRY THROUGH THE PLAGUE OF LOCUSTS; THE PEOPLE ADMONISHED TO OFFER SOLEMN PRAYERS IN THE TEMPLE; FOR THIS CALAMITY IS THE EARNEST OF A STILL HEAVIER ONE. (Joel 1:1-20) Joel--meaning, "Jehovah is God." son of Pethuel--to distinguish Joel the prophet from others of the name. Persons of eminence also were noted by adding the father's name.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“The word of the Lord that came to Joel - Joel, like Hosea, mentions the name of his father only, and then is silent about his extraction, his tribe, his family. He leaves even the time when he lived, to be guessed at. He would be known only, as the instrument of God. “The word of the Lord came to” him (see the note at Hosea 1:1), and he willed simply to be the voice which uttered it. He was “content to live under the eyes of God, and, as to people, to be known only in what concerned their salvation.” But this he declares absolutely, that the Word of God came to him; in order that we may give faith to his…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Came to Joel - Probably in the latter end of Jeroboam the second's reign over Israel and in the days of Uzziah, over Judah. Joel 1:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“1:1–2:17 Joel describes the devastating locust plague that afflicted Judah and Jerusalem. 1:1 TheThe word of the Lord gave this message (literally The word of the Lord came): The Lord, not the human prophet, was the ultimate source of these words. • The name Joel means “the Lord [Yahweh] is God.” Joel’s father, Pethuel, is unknown apart from this verse.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“word: Jer 1:2; Eze 1:3; Hos 1:1; Pe2 1:21 to: Act 2:16 Joel 1:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“Joe 1:1 contains the heading to the book, and has already been noticed in the introduction. Joe 1:2. "Hear this, ye old men; and attend, all ye inhabitants of the land! Has such a thing indeed happened in your days, or in the days of your fathers? Joe 1:1. Ye shall tell your sons of it, and your sons their sons, and their sons the next generation. Joe 1:4. The leavings of the gnawer the multiplier ate, and the leavings of the multiplier the licker ate, and the leavings of the licker the devourer ate." Not only for the purpose of calling the attention of the hearers to his address, but still more to set forth the…”
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