Job Chapter 5

Old Testament Wisdom/Poetry 27 Verses

What is Job 5 about?

The suffering of a righteous man and the profound questions it raises about God's justice, sovereignty, and human understanding. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Call now; is there any that will answer thee? And to which of the holy ones wilt thou turn?
2For vexation killeth the foolish man, And jealousy slayeth the silly one.
3I have seen the foolish taking root: But suddenly I cursed his habitation.
4His children are far from safety, And they are crushed in the gate, Neither is there any to deliver them:
5Whose harvest the hungry eateth up, And taketh it even out of the thorns; And the snare gapeth for their substance.
6For affliction cometh not forth from the dust, Neither doth trouble spring out of the ground;
7But man is born unto trouble, As the sparks fly upward.
8But as for me, I would seek unto God, And unto God would I commit my cause;
9Who doeth great things and unsearchable, Marvellous things without number:
10Who giveth rain upon the earth, And sendeth waters upon the fields;
11So that he setteth up on high those that are low, And those that mourn are exalted to safety.
12He frustrateth the devices of the crafty, So that their hands cannot perform their enterprise.
13He taketh the wise in their own craftiness; And the counsel of the cunning is carried headlong.
14They meet with darkness in the day-time, And grope at noonday as in the night.
15But he saveth from the sword of their mouth, Even the needy from the hand of the mighty.
16So the poor hath hope, And iniquity stoppeth her mouth.
17Behold, happy is the man whom God correcteth: Therefore despise not thou the chastening of the Almighty.
18For he maketh sore, and bindeth up; He woundeth, and his hands make whole.
19He will deliver thee in six troubles; Yea, in seven there shall no evil touch thee.
20In famine he will redeem thee from death; And in war from the power of the sword.
21Thou shalt be hid from the scourge of the tongue; Neither shalt thou be afraid of destruction when it cometh.
22At destruction and dearth thou shalt laugh; Neither shalt thou be afraid of the beasts of the earth.
23For thou shalt be in league with the stones of the field; And the beasts of the field shall be at peace with thee.
24And thou shalt know that thy tent is in peace; And thou shalt visit thy fold, and shalt miss nothing.
25Thou shalt know also that thy seed shall be great, And thine offspring as the grass of the earth.
26Thou shalt come to thy grave in a full age, Like as a shock of grain cometh in in its season.
27Lo this, we have searched it, so it is; Hear it, and know thou it for thy good.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Call now, if there be any that will answer thee, etc.] That is, call upon God, which, if seriously, and not ironically spoken, was good advice; God is to be called upon, and especially in times of trouble; and invocation is to be made in faith, in sincerity, and with fervency, and to be accompanied with confession of sin, and repentance for it; and sooner or later God hears and answers those that call upon him; but Eliphaz suggests, that if Job did call upon him, it would be in vain, he would not hear him, he going upon the same maxim that the Jews did in Christ’s time, “God heareth not sinners”: (<430931>John…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“ELIPHAZ' CONCLUSION FROM THE VISION. (Job 5:1-27) if there be any, &c.--Rather, "will He (God) reply to thee?" Job, after the revelation just given, cannot be so presumptuous as to think God or any of the holy ones (Dan 4:17, "angels") round His throne, will vouchsafe a reply (a judicial expression) to his rebellious complaint.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Call now - The expressions used here, as Noyes has well observed, seem to be derived from the law, where the word “call” denotes the language of the complainant, and answer that of the defendant. According to this, the meaning of the words “call now” is, in jus voca: that is, call the Deity to account, or bring an action against him: or more properly, enter into an argument or litigation, as before a tribunal; see the notes at Isaiah 41:1, where similar language occurs. If there be any that will answer thee - If there is anyone who will respond to thee in such a trial. Noyes renders this, “See if He will answer…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Call - Call them all as it were by their names: will not every good man confirm what I say? If - Try if there be any one saint that will defend thee in these bold expostulations with God. Thou mayst find fools or wicked men, to do it: but not one of the children of God. Job 5:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“5:1 The angels (literally the holy ones), probably a reference back to 4:18, are called “holy ones” because of their proximity to God, not because they were morally perfect (15:15; Dan 4:14; 8:13; Zech 14:5).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“and to which: Job 15:8-10, Job 15:15; Isa 41:1, Isa 41:21-23; Heb 12:1 the saints: Job 4:18, Job 15:15; Deu 33:2, Deu 33:3; Psa 16:3, Psa 106:16; Eph 1:1 turn: or, look Job 5:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“1 Call now, - is there any one who will answer thee? And to whom of the holy ones wilt thou turn? 2 For he is a fool who is destroyed by complaining, And envy slays the simple one. 3 I, even I, have seen a fool taking root: Then I had to curse his habitation suddenly. 4 His children were far from help, And were crushed in the gate, without a rescuer; 5 While the hungry ate his harvest, And even from among thorns they took it away, And the intriguer snatched after his wealth. The chief thought of the oracle was that God is the absolutely just One, and infinitely exalted above men and angels. Resuming his speech…”
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