James Chapter 4

New Testament Epistle (General) 17 Verses

What is James 4 about?

Faith that works — practical Christianity and wisdom for daily life from the half-brother of Jesus. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Whence [come] wars and whence [come] fightings among you? [come they] not hence, [even] of your pleasures that war in your members?
2Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not.
3Ye ask, and receive not, because ye ask amiss, that ye may spend [it] in your pleasures.
4Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.
5Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying?
6But he giveth more grace. Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble.
7Be subject therefore unto God; but resist the devil, and he will flee from you.
8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded.
9Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
10Humble yourselves in the sight of the Lord, and he shall exalt you.
11Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.
12One [only] is the lawgiver and judge, [even] he who is able to save and to destroy: but who art thou that judgest thy neighbor?
13Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain:
14whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor, that appeareth for a little time, and then vanisheth away.
15For that ye ought to say, If the Lord will, we shall both live, and do this or that.
16But now ye glory in your vauntings: all such glorying is evil.
17To him therefore that knoweth to do good, and doeth it not, to him it is sin.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“From whence come wars and fightings among you? etc.] Which are to be understood, not of public and national wars, such as might be between the Jews and other nations at this time; for the apostle is not writing to the Jews in Judea, as a nation, or body politic, but to the twelve tribes scattered abroad, and to such of them as were Christians; nor were Christians in general as yet increased, and become such large bodies, or were whole nations become Christians, and much less at war one against another, which has been the case since; and which, when it is, generally speaking arises from a lust after an increase of…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“AGAINST FIGHTINGS AND THEIR SOURCE; WORLDLY LUSTS; UNCHARITABLE JUDGMENTS, AND PRESUMPTUOUS RECKONING ON THE FUTURE. (Jam. 4:1-17) whence--The cause of quarrels is often sought in external circumstances, whereas internal lusts are the true origin. wars, &c.--contrasted with the "peace" of heavenly wisdom. "Fightings" are the active carrying on of "wars." The best authorities have a second "whence" before "fightings." Tumults marked the era before the destruction of Jerusalem when James wrote. He indirectly alludes to these. The members are the first seat of war; thence it passes to conflict between man and man,…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“From whence come wars and fightings among you? - Margin, “brawlings.” The reference is to strifes and contentions of all kinds; and the question, then, as it is now, was an important one, what was their source or origin? The answer is given in the succeeding part of the verse. Some have supposed that the apostle refers here to the contests and seditions existing among the Jews, which afterwards broke out in rebellion against the Roman authority, and which led to the overthrow of the Jewish nation. But the more probable reference is to domestic broils, and to the strifes of sects and parties; to the disputes which…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“From whence come wars and fightings - Quarrels and wars among you, quite opposite to this peace? Is it not from your pleasures - Your desires of earthly pleasures. Which war - Against your souls. In your members - Here is the first seat of the war. Hence proceeds the war of man with man, king with king, nation with nation. James 4:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“4:1 quarrels and fights (literally wars and battles): James uses military imagery to declare that their own evil desires at war within them were the immediate cause of the battles among church members. James uses the Greek word translated evil desires again in 4:3 (translated “pleasure”) to enclose the entire paragraph and indicate the source of conflict and unanswered prayer (Luke 8:14; Titus 3:3).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“whence: Jam 3:14-18 fightings: or, brawlings come they: Jam 1:14; Gen 4:5-8; Jer 17:9; Mat 15:19; Mar 7:21-23; Joh 8:44; Rom 8:7; Ti1 6:4-10; Tit 3:3; Pe1 1:14, Pe1 2:11, Pe1 4:2, Pe1 4:3; Pe2 2:18, Pe2 3:3; Jo1 2:15-17; Jde 1:16-18 lusts: or, pleasures, Jam 4:3 in: Rom 7:5, Rom 7:23; Gal 5:17; Col 3:5 James 4:2”
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