Isaiah Chapter 8

Old Testament Major Prophet 22 Verses

What is Isaiah 8 about?

The great OT evangelist — judgment on Israel and the nations, the four Servant Songs, and the vision of the glorious new creation. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1And Jehovah said unto me, Take thee a great tablet, and write upon it with the pen of a man, For Maher-shalal-hash-baz;
2and I will take unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
3And I went unto the prophetess; and she conceived, and bare a son. Then said Jehovah unto me, Call his name Maher-shalal-hash-baz.
4For before the child shall have knowledge to cry, My father, and, My mother, the riches of Damascus and the spoil of Samaria shall be carried away before the king of Assyria.
5And Jehovah spake unto me yet again, saying,
6Forasmuch as this people have refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah`s son;
7now therefore, behold, the Lord bringeth up upon them the waters of the River, strong and many, [even] the king of Assyria and all his glory: and it shall come up over all its channels, and go over all its banks;
8and it shall sweep onward into Judah; it shall overflow and pass through; it shall reach even to the neck; and the stretching out of its wings shall fill the breadth of thy land, O Immanuel.
9Make an uproar, O ye peoples, and be broken in pieces; and give ear, all ye of far countries: gird yourselves, and be broken in pieces; gird yourselves, and be broken in pieces.
10Take counsel together, and it shall be brought to nought; speak the word, and it shall not stand: for God is with us.
11For Jehovah spake thus to me with a strong hand, and instructed me not to walk in the way of this people, saying,
12Say ye not, A conspiracy, concerning all whereof this people shall say, A conspiracy; neither fear ye their fear, nor be in dread [thereof].
13Jehovah of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread.
14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15And many shall stumble thereon, and fall, and be broken, and be snared, and be taken.
16Bind thou up the testimony, seal the law among my disciples.
17And I will wait for Jehovah, that hideth his face from the house of Jacob, and I will look for him.
18Behold, I and the children whom Jehovah hath given me are for signs and for wonders in Israel from Jehovah of hosts, who dwelleth in mount Zion.
19And when they shall say unto you, Seek unto them that have familiar spirits and unto the wizards, that chirp and that mutter: should not a people seek unto their God? on behalf of the living [should they seek] unto the dead?
20To the law and to the testimony! if they speak not according to this word, surely there is no morning for them.
21And they shall pass through it, sore distressed and hungry; and it shall come to pass that, when they shall be hungry, they shall fret themselves, and curse by their king and by their God, and turn their faces upward:
22and they shall look unto the earth, and behold, distress and darkness, the gloom of anguish; and into thick darkness [they shall be] driven away.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Moreover the Lord said unto me, &c.] This is another prophecy, confirming the same thing that was promised in the preceding chapter (<230701>Isaiah 7:1-25); namely, safety to the Jews from the two kings of Syria and Israel, which combined against them: take thee a great roll; or volume, a writing book, a roll of parchment, in which form the ancients used to write, (<194007>Psalm 40:7). The Targum renders it, a “table”; a writing table, such an one as Zacharias called for, (<420163>Luke 1:63) and this was to be a “great” or large one, because much was to be written in it; or what was to be written was to be…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“(Isa. 8:1-9:7) great--suitable, for letters large enough to be read by all. roll--rather, tablet of wood, metal, or stone (Isa 30:8; Hab 2:2); sometimes coated with wax, upon which characters were traced with a pointed instrument, or iron stylus; skins and papyrus were also used (Isa 19:7). man's pen--that is, in ordinary characters which the humblest can read (so Hab 2:2). Hebrew, enosh means a "common man," is contrasted with the upper ranks (Rev 21:17; Rom 3:5). Not in hieroglyphics. The object was that, after the event, all might see that it had been predicted by Isaiah. concerning--the title and subject of…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Take thee a great roll - The word which is here translated ‘roll’ more properly signifies tablet. So the Chaldee renders it. Those tablets were made of wood, metal, or stone, for the purpose of writing on; see Isaiah 30:8; Habakkuk 2:2. On these tablets, or smooth plates, writing was performed by cutting the letters with an iron stylus, or small chisel. The process was slow, but the writing was permanent. They sometimes used the skins of animals, or the bark of trees, and subsequently the papyrus of Egypt (compare the note at Isaiah 19:7); and it is possible that Isaiah may have used such a roll or volume on this…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“A roll - Or, a great volume, because the prophecy to be written in it was large, and God would have it written in large and legible characters. Pen - With such a pen as writers use. Concerning - Concerning that thing which is signified by the name of the child, which is here mentioned by way of anticipation. Isaiah 8:3”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“8:1 The meaning of the name Maher-shalal-hash-baz (“Swift to plunder and quick to carry away”) applies both to Judah’s enemies (8:4) and to Judah itself (8:7-8). They had trusted Assyria in place of God, and now Assyria would turn on them and all but destroy them. God was with them (Immanuel; see 7:14), but his presence would be destructive if they refused to trust in him (see 8:14).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“Take thee: Jer 36:2, Jer 36:28, Jer 36:32 write: Isa 30:8; Job 19:23, Job 19:24; Hab 2:2, Hab 2:3 a man's pen: Rev 13:18, Rev 21:17, Maher-shalal-hash-baz, Heb. in making speed to the spoil, he hasteneth the prey, Or, Make speed, etc. hasten, etc Isaiah 8:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“In the midst of the Syro-Ephraimitish war, which was not yet at an end, Isaiah received instructions from God to perform a singular prophetic action. "Then Jehovah said to me, Take a large slab, and write upon it with common strokes, 'In Speed Spoil, Booty hastens;' and I will take to me trustworthy witnesses, Uriyah the priest, and Zecharyahu the son of Yeberechyahu." The slab or table (cf., Isa 3:23, where the same word is used to signify a metal mirror) was to be large, to produce the impression of a monument; and the writing upon it was to be "a man's pen" (Cheret 'enōsh), i.e., written in the vulgar, and,…”
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