Isaiah Chapter 46

Old Testament Major Prophet 13 Verses

What is Isaiah 46 about?

The great OT evangelist — judgment on Israel and the nations, the four Servant Songs, and the vision of the glorious new creation. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Bel boweth down, Nebo stoopeth; their idols are upon the beasts, and upon the cattle: the things that ye carried about are made a load, a burden to the weary [beast].
2They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.
3Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, that have been borne [by me] from their birth, that have been carried from the womb;
4and even to old age I am he, and even to hoar hairs will I carry [you]; I have made, and I will bear; yea, I will carry, and will deliver.
5To whom will ye like me, and make me equal, and compare me, that we may be like?
6Such as lavish gold out of the bag, and weigh silver in the balance, they hire a goldsmith, and he maketh it a god; they fall down, yea, they worship.
7They bear it upon the shoulder, they carry it, and set it in its place, and it standeth, from its place shall it not remove: yea, one may cry unto it, yet can it not answer, nor save him out of his trouble.
8Remember this, and show yourselves men; bring it again to mind, O ye transgressors.
9Remember the former things of old: for I am God, and there is none else; [I am] God, and there is none like me;
10declaring the end from the beginning, and from ancient times things that are not [yet] done; saying, My counsel shall stand, and I will do all my pleasure;
11calling a ravenous bird from the east, the man of my counsel from a far country; yea, I have spoken, I will also bring it to pass; I have purposed, I will also do it.
12Hearken unto me, ye stout-hearted, that are far from righteousness:
13I bring near my righteousness, it shall not be far off, and my salvation shall not tarry; and I will place salvation in Zion for Israel my glory.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 2
“They stoop, they bow together, &c.] Either the beasts under their burdens, or other idols besides those mentioned; or rather the Babylonians themselves, who were obliged to submit to the conquerors: they could not deliver the burdens; the idols could not save themselves from being laid as burdens upon the beasts, any more than they could save their worshippers: so the Targum understands this and the preceding clause of them; “they are cut off, and cut to pieces together, they could not deliver those that carried them;” or else the Babylonians are designed, who could not save their gods from being used in this…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“BABYLON'S IDOLS COULD NOT SAVE THEMSELVES, MUCH LESS HER. BUT GOD CAN AND WILL SAVE ISRAEL: CYRUS IS HIS INSTRUMENT. (Isa 46:1-13) Bel--the same as the PhÅ“nician Baal, that is, lord, the chief god of Babylon; to it was dedicated the celebrated tower of Babylon, in the center of one of the two parts into which the city was divided, the palace being in the center of the other. Identical with the sun, worshipped on turrets, housetops, and other high places, so as to be nearer the heavenly hosts (Saba) (Jer 19:13; Jer 32:29; Zep 1:5). GESENIUS identifies Bel with the planet Jupiter, which, with the planet Venus…”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Bel boweth down - Bel or Belus (בל bēl, from בעל be‛ēl, the same as בעל ba‛al was the chief domestic god of the Babylonians, and was worshipped in the celebrated tower of Babylon (compare Jeremiah 50:2; Jeremiah 51:44). It was usual to compound names of the titles of the divinities that were worshipped, and hence, we often meet with this name, as in Bel-shazzar, Bel-teshazzar, Baal-Peor, Baal-zebub, Baal-Gad, Baal-Berith. The Greek and Roman writers compare Bel with Jupiter, and the common name which they give to this idol is Jupiter Belus (Pliny, Nat. Hist. xxxvii. 10; Cic. De Nat. Deor. iii. 16; Diod. ii. 8,…”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Bel - The chief idol of the Babylonians, called by profane historians Jupiter Belus. Boweth - As the Babylonians used to bow down to him to worship, so now he bows down to the victorious Persians. Nebo - Another of the famous idols, which used to deliver oracles. Their idols - Were taken and broken, and the materials of them, gold, silver, and brass, were carried upon beasts into Persia. Your carriages - O ye Persians, to whom he turns his speech. Isaiah 46:2”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“46:1-2 This taunt was against the self-contradiction of Babylonian religion. 46:1 Marduk-bel was the most important god in the Babylonian pantheon. Bel (similar to “Baal”) designated lordship. • Nebo (Nabu, Nebu), the patron deity of Babylonian scribes, was thought to be the son of Marduk-bel. • Instead of being paraded in glory at a Babylonian festival, these gods would be hauled away on ox carts and disposed of, rejected by the Babylonian people.”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“Bel: Bel, called Belus by the Greek and Roman writers, is the same as Baal; and Nebo is interpreted by Castell and Norberg of Mercury; the two principal idols of Babylon. When that city was taken by the Persians, these images were carried in triumph. Isa 21:9, Isa 41:6, Isa 41:7; Exo 12:12; Sa1 5:3; Jer. 48:1-25, Jer 50:2, Jer 51:44, Jer 51:47, Jer 51:52 a burden: Isa 2:20; Jer 10:5 Isaiah 46:2”
Read attributed excerpt →
Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“There follows now a trilogy of prophecies referring to Babylon. After the prophet has shown what Israel has to expect of Cyrus, he turns to what awaits Babylon at the hands of Cyrus. "Bel sinketh down, Nebo stoopeth; its images come to the beast of burden and draught cattle: your litters are laden, a burden for the panting. They stopped, sank down all at once, and could not get rid of the burden; and their own self went into captivity." The reference to Babylon comes out at once in the names of the gods. Bēl was the Jupiter of the Babylonians and, as Bel-Merodach, the tutelar deity of Babylon; Nebo was Mercury,…”
Read attributed excerpt →

Related study paths

Sources and verification