Ezra Chapter 7

“This Ezra went up from Babylon, etc.] A second time; for that he went up with Zerubbabel is clear from (<161201>Nehemiah 12:1), and is plainly intimated, (<150504>Ezra 5:4), and he was a ready scribe in the law of Moses, which the Lord God of Israel had given; the meaning is, not that he had a quick hand in writing out copies of it, but was well versed in the knowledge of it; had studied it thoroughly, well instructed in it, and was abundantly qualified to teach it others; he was an eminent doctor of the law; so scribes, in the New Testament, who are the same with the lawyers, were such as were teachers of the…”

“EZRA GOES UP TO JERUSALEM. (Ezr 7:1-10) in the reign of Artaxerxes--the Ahasuerus of Esther. Ezra the son of Seraiah--that is, grandson or great-grandson. Seraiah was the high priest put to death by Nebuchadnezzar at Riblah (Kg2 25:18). A period of one hundred thirty years had elapsed between that catastrophe and the journey of Ezra to Jerusalem. As a grandson of Seraiah, namely, Jeshua, who held the office of high priest, had accompanied Zerubbabel in the first caravan of returning exiles, Ezra must have been in all probability a grandson, descended, too, from a younger son, the older branch being in possession…”

“After these things - The words mark an interval of 57 years; if, with most commentators, we take Artaxerxes to be Longimanus. See the introduction to the Book of Ezra. Three kings named Artaxerxes, the Greek rendering of the Hebrew Artakhshasta, and the Persian Artakhshatra, ruled over Persia, namely,: Longimanus, Mnemon, and Ochus. The evidence is in favor of the first being meant here: he was the grandson of Darius Hystaspis, Jeshua’s contemporary. The genealogy of Ezra here is incomplete. The time between the Exodus and Ezra must have exceeded one thousand years, and cannot have been covered by 16 generations.…”

“Artaxerxes - The same of whom he speaks, Ezr 6:14. The son - His grand - son. Here are divers persons omitted for brevity sake, which may be supplied out of 1Ch. 6:1-11:47. Ezra was not himself the high priest; but he was nearly related to him. Ezra 7:6”

“7:1-5 Ezra highlights his standing by listing his own genealogy through Zadok, priest under Solomon (1 Kgs 2:35), all the way back to Aaron the high priest, Moses’ brother. This list is clearly abbreviated: It has only sixteen generations from Aaron to eighty years after the Exile, while 1 Chr 6:3-15 has twenty-three generations from Aaron to the Exile. 7:1 Many years later: Ezra arrived in Jerusalem in 458 BC (7:7-8), about fifty-seven years after the dedication of the second Temple. Ezra has been recording events that occurred before his time, but now he begins to record his own history. • son: In biblical…”

“am 3547, bc 457 Artaxerxes: Ezr 7:12, Ezr 7:21, Ezr 6:14; Neh 2:1 Ezra: Ezr 7:10, 8:1-10:44; Neh 8:2-9 Seraiah: Kg2 25:18; Ch1 6:4-14, Ch1 9:11; Neh 11:11; Jer 52:24-27 Hilkiah: Kg2 22:4, Kg2 22:8; Ch2 34:9, Ch2 34:15 Ezra 7:2”

“Ezr 7:1-10 form the introduction to the narrative which follows of Ezra's return to Jerusalem and his ministry there, and speak in general terms of himself and his arrival at Jerusalem with a band of exiles. They are followed, vv. 11-26, by a copy of the royal commission, and a thanksgiving, Ezr 7:27, Ezr 7:28, on the part of Ezra, for the mercy of God bestowed upon him. Ezr 7:1-6 What follows is slightly combined with the former occurrences by the formula "after these things," without any more exact chronological definition; comp. Gen 15:1; Gen 22:1, and elsewhere. Between the dedication of the temple in the…”