Ezekiel Chapter 5

“And thou, son of man, take thee a sharp knife, &c.] Or, “sword”f84. The word signifies any sharp instrument, by which anything is cut off, or cut asunder; what is here meant is explained by the following: take thee a barber’s razor. The Septuagint and Arabic versions read this in conjunction with the former, thus, “take thee a knife”, or “sword, sharper than a barber’s razor”; and so the Syriac version, “take thee a sword sharp as a barber’s razor”; this sharp knife, sword, or razor, signifies, as Jarchi interprets it, Nebuchadnezzar; and very rightly; so the king of Assyria is called in (<230720>Isaiah 7:20):…”

“VISION OF CUTTING THE HAIRS, AND THE CALAMITIES FORESHADOWED THEREBY. (Eze. 5:1-17) knife . . . razor--the sword of the foe (compare Isa 7:20). This vision implies even severer judgments than the Egyptian afflictions foreshadowed in the former, for their guilt was greater than that of their forefathers. thine head--as representative of the Jews. The whole hair being shaven off was significant of severe and humiliating (Sa2 10:4-5) treatment. Especially in the case of a priest; for priests (Lev 21:5) were forbidden "to make baldness on their head," their hair being the token of consecration; hereby it was…”

“Translate it: take thee a sharp sword, for a barber’s razor thou shalt take it thee. Even if the action were literal, the use of an actual sword would best enforce the symbolic meaning. The “head” represents the chief city, the “hair” the inhabitants - its ornament and glory - the “hair cut from the head” the exiles cast forth from their homes. It adds to the force of the representation that “to shave the head” was a token of mourning Job 1:20, and was forbidden to the priests Leviticus 21:5. Thus, in many ways, this action of Ezekiel “the priest” is significant of calamity and ruin. The sword indicates the…”

“Take - Thus foretel the mourning, reproach, and deformity that are coming, for all this is signified by shaving the head and beard. Ezekiel 5:2”

“5:1-4 The prophet was required to perform two further sign acts. First, he used a sharp sword . . . as a razor to shave his head and beard, tangibly demonstrating the destruction described in ch 4 (cp. Isa 7:20). Shaving off a man’s hair implied the loss of his manhood and was a gesture of dishonor (see 2 Sam 10:4-5). Second, Ezekiel weighed the hair he had shaved off into three equal parts to show that God’s measured judgment would take three different forms.”

“son: In this expressive emblem, the prophet represents the Jewish nation; his hair, the people; the razor, the Chaldeans; the cutting of the hair, the calamities and disgrace coming upon them; the balances, the exact distribution of the Divine judgments; the third part of the hair burnt, those destroyed in the city; the third part smitten with a knife, those slain in attempting to escape; the third part scattered to the winds, those who escaped to other countries; the few hairs in his skirt, those left with Gedaliah; and the burning of these, their destruction in Egypt. take: Eze 44:20; Lev 21:5; Isa 7:20 then:…”

“The Divine Word which Explains the Symbolical Signs, in which the judgment that is announced is laid down as to its cause (5-9) and as to its nature (10-17). - Eze 5:5. Thus says the Lord Jehovah: This Jerusalem have I placed in the midst of the nations, and raised about her the countries. Eze 5:6. But in wickedness she resisted my laws more than the nations, and my statutes more than the countries which are round about her; for they rejected my laws, and did not walk in my statutes. Eze 5:7. Therefore thus says the Lord Jehovah: Because ye have raged more than the nations round about you, and have not walked in…”