Ecclesiastes Chapter 5

Old Testament Wisdom/Poetry 20 Verses

What is Ecclesiastes 5 about?

Qohelet's quest for meaning "under the sun" — the vanity of earthly pursuits and the conclusion to fear God and keep his commands. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Keep thy foot when thou goest to the house of God; for to draw nigh to hear is better than to give the sacrifice of fools: for they know not that they do evil.
2Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God; for God is in heaven, and thou upon earth: therefore let thy words be few.
3For a dream cometh with a multitude of business, and a fool`s voice with a multitude of words.
4When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou vowest.
5Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that is was an error: wherefore should God be angry at thy voice, and destroy the work of thy hands?
7For in the multitude of dreams there are vanities, and in many words: but fear thou God.
8If thou seest the oppression of the poor, and the violent taking away of justice and righteousness in a province, marvel not at the matter: for one higher than the high regardeth; and there are higher than they.
9Moreover the profit of the earth is for all: the king [himself] is served by the field.
10He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.
11When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, save the beholding [of them] with his eyes?
12The sleep of a laboring man is sweet, whether he eat little or much; but the fulness of the rich will not suffer him to sleep.
13There is a grievous evil which I have seen under the sun, [namely], riches kept by the owner thereof to his hurt:
14and those riches perish by evil adventure; and if he hath begotten a son, there is nothing in his hand.
15As he came forth from his mother`s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.
16And this also is a grievous evil, that in all points as he came, so shall he go: and what profit hath he that he laboreth for the wind?
17All his days also he eateth in darkness, and he is sore vexed, and hath sickness and wrath.
18Behold, that which I have seen to be good and to be comely is for one to eat and to drink, and to enjoy good in all his labor, wherein he laboreth under the sun, all the days of his life which God hath given him: for this is his portion.
19Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labor-this is the gift of God.
20For he shall not much remember the days of his life; because God answereth [him] in the joy of his heart.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Keep thy foot when thou goest to the house of God, etc.] The house of the sanctuary of the Lord, the temple built by Solomon; and so any place of divine worship, where the word of God is preached, and his ordinances administered. The wise man, having observed many vanities under the sun, directs men to the house of God, where they might learn the nature of them, and how to avoid them; though if care was not taken, they would find or introduce vanity there; which, of all vanities, is the worst, and ought to be guarded against. Wherefore, when men go to any place of divine worship, which to do is their duty and…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“(Ecc. 5:1-20) From vanity connected with kings, he passes to vanities (Ecc 5:7) which may be fallen into in serving the King of kings, even by those who, convinced of the vanity of the creature, wish to worship the Creator. Keep thy foot--In going to worship, go with considerate, circumspect, reverent feeling. The allusion is to the taking off the shoes, or sandals, in entering a temple (Exo 3:5; Jos 5:15, which passages perhaps gave rise to the custom). WEISS needlessly reads, "Keep thy feast days" (Exo 23:14, Exo 23:17; the three great feasts). hear--rather, "To be ready (to draw nigh with the desire) to hear…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Keep thy foot - i. e., Give thy mind to what thou art going to do. The house of God - It has been said that here an ordinary devout Hebrew writer might have been expected to call it “the house of Yahweh;” but to those who accept this book as the work of Solomon after his fall into idolatry, it will appear a natural sign of the writer’s self-humiliation, an acknowledgment of his unworthiness of the privileges of a son of the covenant, that he avoids the name of the Lord of the covenant (see Ecclesiastes 1:13 note). Be more ready to hear - Perhaps in the sense that, “to draw near for the purpose of hearing (and…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Thy foot - Thy thoughts and affections, by which men go to God and walk with him. To hear - To hearken to and obey God's word. Of fools - Such as wicked men use to offer, who vainly think to please God with their sacrifices without obedience. For - They are not sensible of the great sinfulness of such thoughts. Ecclesiastes 5:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“5:1 Though the house of God provides opportunity for reverent words and measured promises, it is primarily a place for listening.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“thy foot: Gen 28:16, Gen 28:17; Exo 3:5; Lev 10:3; Jos 5:15; Ch2 26:16; Psa 89:7; Isa 1:12-20; Co1 11:22; Heb 12:28, Heb 12:29 ready: Act 10:33, Act 17:11; Jam 1:19; Pe1 2:1, Pe1 2:2 give: Gen 4:3-5; Sa1 13:12, Sa1 13:13, Sa1 15:21, Sa1 15:22; Psa 50:8-18; Pro 15:8, Pro 21:27; Isa 1:12-15, Isa 66:3; Jer 7:21-23; Hos 6:6, Hos 6:7; Mal 1:10, Mal 1:11; Heb 10:26 Ecclesiastes 5:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“"Keep thy foot when thou goest to the house of God, and to go to hear is better than that fools give a sacrifice; for the want of knowledge leads them to do evil." The "house of God" is like the "house of Jahve," Sa2 12:20; Isa 37:1, the temple; אל, altogether like אל־מ־אל, Psa 73:17. The Chethı̂b רגליך is admissible, for elsewhere also this plur. ("thy feet") occurs in a moral connection and with a spiritual reference, e.g., Psa 119:59; but more frequently, however, the comprehensive sing. occurs. Psa 119:105; Pro 1:15; Pro 4:26., and the Kerı̂ thus follows the right note. The correct understanding of what…”
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