Deuteronomy Chapter 31

“And Moses went and spake these words unto all Israel.] The following words, even to the whole body of the people summoned together on this occasion. It seems that after Moses had made the covenant with them he was directed to, he dismissed the people to their tents, and went to his own, and now returned, having ordered them to meet him again, very probably at the tabernacle; with which agrees the Targum of Jonathan, he “went to the tabernacle of the house of doctrine;” though, according to Aben Ezra, he went to the each tribes separately, as they lay encamped; his words are these, “he went to every tribe and…”

“MOSES ENCOURAGES THE PEOPLE AND JOSHUA. (Deu 31:1-8) Moses went and spake--It is probable that this rehearsal of the law extended over several successive days; and it might be the last and most important day on which the return of Moses to the place of assembly is specially noticed. In drawing his discourse towards a conclusion, he adverted to his advanced age; and although neither his physical nor intellectual powers had suffered any decay (Deu 34:7), yet he knew, by a special revelation, that the time had arrived when he was about to be withdrawn from the superintendence and government of Israel.”

“I am an hundred and twenty years old - The 40 years of the wandering had passed since Moses, then 80 years old, “spake unto Pharaoh” (Exodus 7:7; Compare Deuteronomy 34:7). I can, no more go out and come in - Render I shall not longer be able to go out and come in: i. e., discharge my duties among you. There is no inconsistency with Deuteronomy 34:7. Moses here adverts to his own age as likely to render him in future unequal to the active discharge of his office as leader of the people: the writer of Deuteronomy 34:1-12, one of Moses’ contemporaries, remarks of him that up to the close of life “his eye was not…”

“Went and spake - Continued to speak, an usual Hebrew phrase. Deuteronomy 31:2”

“31:1-29 For covenant documents to have abiding authority and relevance, they must be kept perpetually in a place where both parties could have easy access to them. The book of Deuteronomy had to be preserved for future reference so that Israel would always be reminded to submit to the Lord’s sovereignty. 31:1-8 Moses’ impending death meant that his role as covenant administrator would soon be over. Joshua had to be properly and publicly introduced as his successor with the same authority. 31:1 Based on the context, these instructions refers to all of Deuteronomy (see 1:1).”

“I am an: The life of Moses, the great prophet of Jehovah and lawgiver of the Jews, was exactly the same in length as the time Noah employed in preaching righteousness to the antediluvian world. These one hundred and twenty years were divided into three remarkable periods. Forty years he lived in Egypt, in the court of Pharaoh, acquiring all the learning and wisdom of the Egyptians ( Act 7:20, Act 7:23); forty years he sojourned in Midian, in a state of preparation for his great and important mission ( Act 7:29, Act 7:30); and forty years he guided, led, and governed the Israelites under the express direction and…”

“Deu 31:1-13 describe how Moses promised the help of the Lord in the conquest of the land, both to the people generally, and also to Joshua, their leader into Canaan ( Deu 31:2-8), and commanded the priests to keep the book of the law, and read it publicly every seventh year ( Deu 31:9-13); and Deu 31:14-23, how the Lord appeared to Moses before the tabernacle, and directed him to compose an ode as a testimony against the apostasy of the people, and promised Joshua His assistance. And lastly, Deu 31:24-27 relate how the book of the law, when brought to completion, was handed over to the Levites; and Deu 31:28-30…”