Acts Chapter 17

New Testament Historical 34 Verses

What is Acts 17 about?

The Spirit-empowered expansion of the church from Jerusalem to Rome under the apostles Peter and Paul. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
2and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the Scriptures,
3opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, [said he,] I proclaim unto you, is the Christ.
4And some of them were persuaded, and consorted with Paul and Silas, and of the devout Greeks a great multitude, and of the chief women not a few.
5But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people.
6And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also;
7whom Jason hath received: and these all act contrary to the decrees of Caesar, saying that there is another king, [one] Jesus.
8And they troubled the multitude and the rulers of the city, when they heard these things.
9And when they had taken security from Jason and the rest, they let them go.
10And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews.
11Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so.
12Many of them therefore believed; also of the Greek women of honorable estate, and of men, not a few.
13But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Beroea also, they came thither likewise, stirring up and troubling the multitudes.
14And then immediately the brethren sent forth Paul to go as far as to the sea: and Silas and Timothy abode there still.
15But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.
16Now while Paul waited for them at Athens, his spirit was provoked within him as he beheld the city full of idols.
17So he reasoned in the synagogue with Jews and the devout persons, and in the marketplace every day with them that met him.
18And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.
19And they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee?
20For thou bringest certain strange things to our ears: we would know therefore what these things mean.
21(Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear some new thing.)
22And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things, I perceive that ye are very religious.
23For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What therefore ye worship in ignorance, this I set forth unto you.
24The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands;
25neither is he served by men`s hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things;
26and he made of one every nation of men to dwell on all the face of the earth, having determined [their] appointed seasons, and the bounds of their habitation;
27that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us:
28for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.
29Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man.
30The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent:
31inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
32Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again.
33Thus Paul went out from among them.
34But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Now when they had passed through Amphipolls, etc.] A city of Macedonia, where it is placed by Pliny f833; according to Ptolomy f834, it was in that part of Macedonia, which is called Edonis, and was near Philippi, and lay in the way from thence to Thessalonica; Harpocratian f835 says, it was a city of Thrace, formerly called “the Nine Ways”; it was upon the borders of Thrace, and had its name Amphipolis from the river Strymon running on both sides of it, making it a peninsula; it was also called Crademna, and Anadraemum; it is now in the hands of the Turks, and by them called Empoli; this city was originally…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“AT THESSALONICA THE SUCCESS OF PAUL'S PREACHING ENDANGERING HIS LIFE, HE IS DESPATCHED BY NIGHT TO BEREA, WHERE HIS MESSAGE MEETS WITH ENLIGHTENED ACCEPTANCE--A HOSTILE MOVEMENT FROM THESSALONICA OCCASIONS HIS SUDDEN DEPARTURE FROM BEREA--HE ARRIVES AT ATHENS. (Act 17:1-15) when they had passed through Amphipolis--thirty-three miles southwest of Philippi, on the river Strymon, and at the head of the gulf of that name, on the northern coast of the Ægean Sea. and Apollonia--about thirty miles southwest of Amphipolis; but the exact site is not known. they came to Thessalonica--about thirty-seven miles due west from…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Amphipolis - This was the capital of the eastern province of Macedonia. It was originally a colony of the Athenians, but under the Romans it was made the capital of that part of Macedonia. It was near to Thrace, and was situated not far from the mouth of the river Strymon, which flowed around the city, and thus occasioned its name, around the city. The distances laid down in the Itineraries in regard to these places are as follows: Philippi to Amphipolis, 33 miles; Amphipolis to Apollonia, 30 miles; Apollonia to Thessalonica, 37 miles. “These distances are evidently such as might have been traversed each in one…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“And taking their journey through Amphipolis and Apollonia - St. Luke seems to have been left at Philippi; and to have continued in those parts, travelling from place to place among the Churches, till St. Paul returned thither. For here he leaves off speaking of himself as one of St. Paul's company; neither does he resume that style, till we find them together there, Act 20:5-6. After this he constantly uses it to the end of the history. Amphipolis and Apollonia were cities of Macedonia. Acts 17:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“17:1-9 After traveling through Macedonia to Thessalonica, Paul preached to the Jews first (Rom 1:16) in the synagogue. Here, as elsewhere, there was a mixed response. 17:1-3 Amphipolis was a Roman military post located on the Egnatian Way in the northeastern part of Macedonia. • Apollonia, named after the Greek god Apollo, was also situated on the Egnatian Way. • Thessalonica offered a starting point for ministry because it had a Jewish synagogue (see study note on 9:2). Paul was able to preach for three consecutive Sabbaths, explaining the Scriptures and showing their fulfillment in Jesus.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“Thessalonica: Act 20:4, Act 27:2; Phi 4:16; Th1 1:1; Th2 1:1; Ti2 4:10 where: Act 14:1, Act 15:21, Act 16:13 Acts 17:2”
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