2 Chronicles Chapter 28

Old Testament Historical 27 Verses

What is 2 Chronicles 28 about?

Solomon's Temple construction and the history of the Judean kings through Josiah's reformation and the Babylonian exile. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Ahaz was twenty years old when he began to reign; and he reigned sixteen years in Jerusalem: and he did not that which was right in the eyes of Jehovah, like David his father;
2but he walked in the ways of the kings of Israel, and made also molten images for the Baalim.
3Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, according to the abominations of the nations whom Jehovah cast out before the children of Israel.
4And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.
5Wherefore Jehovah his God delivered him into the hand of the king of Syria; and they smote him, and carried away of his a great multitude of captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.
6For Pekah the son of Remaliah slew in Judah a hundred and twenty thousand in one day, all of them valiant men; because they had forsaken Jehovah, the God of their fathers.
7And Zichri, a mighty man of Ephraim, slew Maaseiah the king`s son, and Azrikam the ruler of the house, and Elkanah that was next to the king.
8And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.
9But a prophet of Jehovah was there, whose name was Oded: and he went out to meet the host that came to Samaria, and said unto them, Behold, because Jehovah, the God of your fathers, was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage which hath reached up to heaven.
10And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: [but] are there not even with you trespasses of your own against Jehovah your God?
11Now hear me therefore, and send back the captives, that ye have taken captive of your brethren; for the fierce wrath of Jehovah is upon you.
12Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,
13and said unto them, Ye shall not bring in the captives hither: for ye purpose that which will bring upon us a trespass against Jehovah, to add unto our sins and to our trespass; for our trespass is great, and there is fierce wrath against Israel.
14So the armed men left the captives and the spoil before the princes and all the assembly.
15And the men that have been mentioned by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm-trees, unto their brethren: then they returned to Samaria.
16At that time did king Ahaz send unto the kings of Assyria to help him.
17For again the Edomites had come and smitten Judah, and carried away captives.
18The Philistines also had invaded the cities of the lowland, and of the South of Judah, and had taken Beth-shemesh, and Aijalon, and Gederoth, and Soco with the towns thereof, and Timnah with the towns thereof, Gimzo also and the towns thereof: and they dwelt there.
19For Jehovah brought Judah low because of Ahaz king of Israel; for he had dealt wantonly in Judah, and trespassed sore against Jehovah.
20And Tilgath-pilneser king of Assyria came unto him, and distressed him, but strengthened him not.
21For Ahaz took away a portion out of the house of Jehovah, and out of the house of the king and of the princes, and gave it unto the king of Assyria: but it helped him not.
22And in the time of his distress did he trespass yet more against Jehovah, this same king Ahaz.
23For he sacrificed unto the gods of Damascus, which smote him; and he said, Because the gods of the kings of Syria helped them, [therefore] will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.
24And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of Jehovah; and he made him altars in every corner of Jerusalem.
25And in every city of Judah he made high places to burn incense unto other gods, and provoked to anger Jehovah, the God of his fathers.
26Now the rest of his acts, and all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.
27And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem; for they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 5
“Wherefore the Lord his God delivered him into the hand of the king of Syria, etc.] Whose name was Rezin, (<121605>2 Kings 16:5), though that is an after expedition to this, which is there related. The Lord is called the God of Ahaz, because he was so of right; he had dominion over him, and ought to have been worshipped by him; and, besides, he was so by virtue of the national covenant between God and the people Ahaz was king of; and moreover, Ahaz professed he was his God, though in an hypocritical manner, and he forsook the true worship of him: and they smote him, and carried away a great multitude of them…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“AHAZ, REIGNING WICKEDLY, IS AFFLICTED BY THE SYRIANS. (2Ch. 28:1-21) Ahaz was twenty years old--(See on Kg2 16:1-4). This prince, discarding the principles and example of his excellent father, early betrayed a strong bias to idolatry. He ruled with an arbitrary and absolute authority, and not as a theocratic sovereign: he not only forsook the temple of God, but embraced first the symbolic worship established in the sister kingdom, and afterwards the gross idolatry practised by the Canaanites.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“This chapter is supplemental in character, The writer seems to assume that the narrative of Kings (marginal reference) is known, and is mainly anxious to add points which the author of that narrative has omitted. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 5
“His God - God was his God, tho' not by special relation, (which Ahaz had renounced) yet by his sovereign dominion over him: for God did not forfeit his right by Ahaz's denying it. 2 Chronicles 28:6”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“28:1 After a co-regency with his father, Jotham, Ahaz became king in his own right and reigned . . . sixteen years, from 731 to 715 BC.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“am 3262-3278, bc 742-726 Ahaz: Kg2 16:1, 2-20; Ch1 3:13; Isa 1:1, Isa 7:1-12; Hos 1:1; Mic 1:1; Mat 1:9 like David his father: Ch2 17:3 2 Chronicles 28:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“In the general statements as to the king's age, and the duration and the spirit of his reign, both accounts ( Ch2 28:1-4; Kg2 16:1-4), agree entirely, with the exception of some unessential divergences; see the commentary on Kg2 16:1-4. From Ch2 28:5 onwards both historians go their own ways, so that they coincide only in mentioning the most important events of the reign of this quite untheocratic king. The author of the book of Kings, in accordance with his plan, records only very briefly the advance of the allied kings Rezin and Pekah against Jerusalem, the capture of the seaport Elath by the Syrians, the…”
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