2 Chronicles Chapter 19

Old Testament Historical 11 Verses

What is 2 Chronicles 19 about?

Solomon's Temple construction and the history of the Judean kings through Josiah's reformation and the Babylonian exile. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.
2And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the wicked, and love them that hate Jehovah? for this thing wrath is upon thee from before Jehovah.
3Nevertheless there are good things found in thee, in that thou hast put away the Asheroth out of the land, and hast set thy heart to seek God.
4And Jehoshaphat dwelt at Jerusalem: and he went out again among the people from Beer-sheba to the hill-country of Ephraim, and brought them back unto Jehovah, the God of their fathers.
5And he set judges in the land throughout all the fortified cities of Judah, city by city,
6and said to the judges, Consider what ye do: for ye judge not for man, but for Jehovah; and [he is] with you in the judgment.
7Now therefore let the fear of Jehovah be upon you; take heed and do it: for there is no iniquity with Jehovah our God, nor respect of persons, nor taking of bribes.
8Moreover in Jerusalem did Jehoshaphat set of the Levites and the priests, and of the heads of the fathers` [houses] of Israel, for the judgment of Jehovah, and for controversies. And they returned to Jerusalem.
9And he charged them, saying, Thus shall ye do in the fear of Jehovah, faithfully, and with a perfect heart.
10And whensoever any controversy shall come to you from your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall warn them, that they be not guilty towards Jehovah, and so wrath come upon you and upon your brethren: this do, and ye shall not be guilty.
11And, behold, Amariah the chief priest is over you in all matters of Jehovah; and Zebadiah the son of Ishmael, the ruler of the house of Judah, in all the king`s matters: also the Levites shall be officers before you. Deal courageously, and Jehovah be with the good.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“And Jehoshaphat the king of Judah returned, etc.] From Ramothgilead, after Ahab was slain: to his house in peace in Jerusalem; to his palace there in safety, having narrowly escaped losing his life in the battle.”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“JEHOSHAPHAT VISITS HIS KINGDOM. (Ch2 19:1-4) Jehoshaphat . . . returned to his house in peace--(See Ch2 18:16). Not long after he had resumed the ordinary functions of royalty in Jerusalem, he was one day disturbed by an unexpected and ominous visit from a prophet of the Lord [Ch2 19:2]. This was Jehu, of whose father we read in Ch2 16:7. He himself had been called to discharge the prophetic office in Israel. But probably for his bold rebuke to Baasha (Kg1 16:1), he had been driven by that arbitrary monarch within the territory of Judah, where we now find him with the privileged license of his order, taking the…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Jehoshaphat ... returned to his house in peace - With the battle of Ramoth-Gilead, and the death of Ahab, the war came to an end. The combined attack of the two kings having failed, their troops had been withdrawn, and the enterprise in which they had joined relinquished. The Syrians, satisfied with their victory, did not press on the retreating foe, or carry the war into their enemies’ country. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 2
“Therefore - Therefore God will chastise thee for this miscarriage. Which he did partly by stirring up the Moabites, and others to invade him, Ch2 20:1, partly by permitting his eldest son Jehoram to kill all his brethren, Ch2 21:4, and principally by bringing that almost general destruction upon his grand - children by Jehu, Kg2 9:27, Kg2 10:13-14, which was the fruit of his alliance with Ahab. 2 Chronicles 19:3”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“19:1-2 Jehu was the son of Hanani, the prophet who had rebuked Asa for his reliance on the Arameans (16:7-9). Jehu now chastised Jehoshaphat for his alliance with Ahab. • The word love expresses faithfulness to a covenant. Jehoshaphat’s covenant with the wicked Ahab conflicted with his covenant with the Lord.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“am 3108, bc 896 in peace: Ch2 18:31, Ch2 18:32 2 Chronicles 19:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“The prophet Jehu's declaration as to Jehoshaphat's alliance with Ahab, and Jehoshaphat's further efforts to promote the fear of God and the administration of justice in Judah. - Ch2 19:1-3. Jehu's declaration. Jehoshaphat returned from the war in which Ahab had lost his life, בּשׁלום, i.e., safe, uninjured, to his house in Jerusalem; so that the promise of Micah in Ch2 18:16 was fulfilled also as regards him. But on his return, the seer Jehu, the son of Hanani, who had been thrown into the stocks by Asa ( Ch2 16:7.), met him with the reproving word, "Should one help the wicked, and lovest thou the haters of…”
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