1 Samuel Chapter 2

Old Testament Historical 36 Verses

What is 1 Samuel 2 about?

The transition from judges to monarchy — Samuel, Saul's failure, and the rise of David. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1And Hannah prayed, and said: My heart exulteth in Jehovah; My horn is exalted in Jehovah; My mouth is enlarged over mine enemies; Because I rejoice in thy salvation.
2There is none holy as Jehovah; For there is none besides thee, Neither is there any rock like our God.
3Talk no more so exceeding proudly; Let not arrogancy come out of your mouth; For Jehovah is a God of knowledge, And by him actions are weighed.
4The bows of the mighty men are broken; And they that stumbled are girded with strength.
5They that were full have hired out themselves for bread; And they that were hungry have ceased [to hunger]: Yea, the barren hath borne seven; And she that hath many children languisheth.
6Jehovah killeth, and maketh alive: He bringeth down to Sheol, and bringeth up.
7Jehovah maketh poor, and maketh rich: He bringeth low, he also lifteth up.
8He raiseth up the poor out of the dust, He lifteth up the needy from the dunghill, To make them sit with princes, And inherit the throne of glory: For the pillars of the earth are Jehovah`s, And he hath set the world upon them.
9He will keep the feet of his holy ones; But the wicked shall be put to silence in darkness; For by strength shall no man prevail.
10They that strive with Jehovah shall be broken to pieces; Against them will he thunder in heaven: Jehovah will judge the ends of the earth; And he will give strength unto his king, And exalt the horn of his anointed.
11And Elkanah went to Ramah to his house. And the child did minister unto Jehovah before Eli the priest.
12Now the sons of Eli were base men; they knew not Jehovah.
13And the custom of the priests with the people was, that, when any man offered sacrifice, the priest`s servant came, while the flesh was boiling, with a flesh-hook of three teeth in his hand;
14and he struck it into the pan, or kettle, or caldron, or pot; all that the flesh-hook brought up the priest took therewith. So they did in Shiloh unto all the Israelites that came thither.
15Yea, before they burnt the fat, the priest`s servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have boiled flesh of thee, but raw.
16And if the man said unto him, They will surely burn the fat first, and then take as much as thy soul desireth; then he would say, Nay, but thou shalt give it me now: and if not, I will take it by force.
17And the sin of the young men was very great before Jehovah; for the men despised the offering of Jehovah.
18But Samuel ministered before Jehovah, being a child, girded with a linen ephod.
19Moreover his mother made him a little robe, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.
20And Eli blessed Elkanah and his wife, and said, Jehovah give thee seed of this woman for the petition which was asked of Jehovah. And they went unto their own home.
21And Jehovah visited Hannah, and she conceived, and bare three sons and two daughters. And the child Samuel grew before Jehovah.
22Now Eli was very old; and he heard all that his sons did unto all Israel, and how that they lay with the women that did service at the door of the tent of meeting.
23And he said unto them, Why do ye such things? for I hear of your evil dealings from all this people.
24Nay, my sons; for it is no good report that I hear: ye make Jehovah`s people to transgress.
25If one man sin against another, God shall judge him; but if a man sin against Jehovah, who shall entreat for him? Notwithstanding, they hearkened not unto the voice of their father, because Jehovah was minded to slay them.
26And the child Samuel grew on, and increased in favor both with Jehovah, and also with men.
27And there came a man of God unto Eli, and said unto him, Thus saith Jehovah, Did I reveal myself unto the house of thy father, when they were in Egypt [in bondage] to Pharaoh`s house?
28and did I choose him out of all the tribes of Israel to be my priest, to go up unto mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings of the children of Israel made by fire?
29Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in [my] habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?
30Therefore Jehovah, the God of Israel, saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now Jehovah saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed.
31Behold, the days come, that I will cut off thine arm, and the arm of thy father`s house, that there shall not be an old man in thy house.
32And thou shalt behold the affliction of [my] habitation, in all the wealth which [God] shall give Israel; and there shall not be an old man in thy house for ever.
33And the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age.
34And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them.
35And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.
36And it shall come to pass, that every one that is left in thy house shall come and bow down to him for a piece of silver and a loaf of bread, and shall say, Put me, I pray thee, into one of the priests` offices, that I may eat a morsel of bread.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“And Hannah prayed and said, etc.] She had prayed before, but that was mental, this vocal; she had prayed and was answered, and had what she prayed for, and now she gives thanks for it; and thanksgiving is one kind of prayer, or a part of it; (see <540201>1 Timothy 2:1 <500406>Philippians 4:6), wherefore though what follows is a song, it was expressed in prayer; and therefore it is said she prayed, and that by a spirit of prophecy, as the Targum; hence she is by the Jews f37 reckoned one of the seven prophetesses; and indeed in this song she not only relates the gracious experiences of divine goodness she had been…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“HANNAH'S SONG IN THANKFULNESS TO GOD. (Sa1 2:1-11) Hannah prayed, and said--Praise and prayer are inseparably conjoined in Scripture (Col 4:2; Ti1 2:1). This beautiful song was her tribute of thanks for the divine goodness in answering her petition. mine horn is exalted in the Lord--Allusion is here made to a peculiarity in the dress of Eastern women about Lebanon, which seems to have obtained anciently among the Israelite women, that of wearing a tin or silver horn on the forehead, on which their veil is suspended. Wives, who have no children, wear it projecting in an oblique direction, while those who become…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“The song of Hannah is a prophetic Psalm. It is poetry. and it is prophecy. It takes its place by the side of the songs of Miriam, Deborah, and the Virgin Mary, as well as those of Moses, David, Hezekiah, and other Psalmists and prophets whose inspired odes have been preserved in the Bible. The special feature which these songs have in common is, that springing from, and in their first conception relating to, incidents in the lives of the individuals who composed them, they branch out into magnificent descriptions of the Kingdom and glory of Christ, and the triumphs of the Church, of which those incidents were…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Prayed - That is, praised God; which is a part of prayer. Rejoiceth - Or, leapeth for joy: for the words note not only inward joy, but also the outward demonstrations of it. In the Lord - As the author of my joy, that he hath heard my prayer, and accepted my son for his service. Horn - My strength and glory (which are often signified by an horn,) are advanced and manifested to my vindication, and the confusion of mine enemies. Mouth enlarged - That is, opened wide to pour forth abundant praises to God, and to give a full answer to all the reproaches of mine adversaries. Enemies - So she manifests her prudence and…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“2:1-10 Hannah’s Prayer of Praise celebrates Samuel’s dedication to the Lord’s service by rejoicing in God’s uniqueness (2:1-2), his ability to reverse fortunes (2:3-9), and his ability to strengthen his chosen king (2:10). Like Mary’s Song of Praise (Luke 1:46-55), Hannah’s prayer emphasizes God bringing down the rich and powerful and exalting the poor and the downtrodden (1 Sam 2:7-8; Luke 1:52-53). David’s prayer in 2 Sam 22 is another beautiful proclamation of God’s saving power as it relates to his chosen king (1 Sam 2:10). The rich, unrighteous rulers of the land (Eli, Saul, Herod) will be brought down,…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“prayed: Neh 11:17; Hab 3:1; Phi 4:6 My heart: Luk 1:46, Luk 1:47-56; Rom 5:11; Phi 3:3, Phi 4:4; Pe1 1:8 mine horn: Psa 18:2, Psa 89:17, Psa 92:10, Psa 112:8, Psa 112:9; Luk 1:69 my mouth: Exo 15:1, Exo 15:21; Jdg 5:1, Jdg 5:2; Psa 51:15, Psa 71:8; Rev 18:20 I rejoice: Psa 9:14, Psa 13:5, Psa 20:5, Psa 35:9, Psa 118:14; Isa 12:2, Isa 12:3; Hab 3:18 1 Kings (1 Samuel) 2:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“Hannah's song of praise. - The prayer in which Hannah poured out the feelings of her heart, after the dedication of her son to the Lord, is a song of praise of a prophetic and Messianic character. After giving utterance in the introduction to the rejoicing and exulting of her soul at the salvation that had reached her ( Sa1 2:1), she praises the Lord as the only holy One, the only rock of the righteous, who rules on earth with omniscience and righteousness, brings down the proud and lofty, kills and makes alive, maketh poor and maketh rich ( Sa1 2:2-8). She then closes with the confident assurance that He will…”
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