1 Corinthians Chapter 7

New Testament Epistle (Pauline) 40 Verses

What is 1 Corinthians 7 about?

Paul's pastoral correction of a divided church — gifts, the definition of love, the Lord's Supper, and the resurrection. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.
2But, because of fornications, let each man have his own wife, and let each woman have her own husband.
3Let the husband render unto the wife her due: and likewise also the wife unto the husband.
4The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.
5Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.
6But this I say by way of concession, not of commandment.
7Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.
8But I say to the unmarried and to widows, It is good for them if they abide even as I.
9But if they have not continency, let them marry: for it is better to marry than to burn.
10But unto the married I give charge, [yea] not I, but the Lord, That the wife depart not from her husband
11(but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.
12But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.
13And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband.
14For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy.
15Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases]: but God hath called us in peace.
16For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O husband, whether thou shalt save thy wife?
17Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches.
18Was any man called being circumcised? Let him not become uncircumcised. Hath any been called in uncircumcision? Let him not be circumcised.
19Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.
20Let each man abide in that calling wherein he was called.
21Wast thou called being a bondservant? Care not for it: nay, even if thou canst become free, use [it] rather.
22For he that was called in the Lord being a bondservant, is the Lord`s freedman: likewise he that was called being free, is Christ`s bondservant.
23Ye were bought with a price; become not bondservants of men.
24Brethren, let each man, wherein he was called, therein abide with God.
25Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy.
26I think therefore that this is good by reason of the distress that is upon us, [namely,] that it is good for a man to be as he is.
27Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.
28But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.
29But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none;
30and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not;
31and those that use the world, as not using it to the full: for the fashion of this world passeth away.
32But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord:
33but he that is married is careful for the things of the world, how he may please his wife,
34and is divided. [So] also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.
35And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.
36But if any man thinketh that he behaveth himself unseemly toward his virgin [daughter], if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.
37But he that standeth stedfast in his heart, having no necessity, but hath power as touching in his own heart, to keep his own virgin [daughter], shall do well.
38So then both he that giveth his own virgin [daughter] in marriage doeth well; and he that giveth her not in marriage shall do better.
39A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord.
40But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Now concerning the things whereof ye wrote unto me, etc.] Though the false apostles had greatly influenced the members of this church, yet there were many among them that had a very great respect for the apostle, and kept up a correspondence with him, though at a distance from him, by writing; in which way they informed him of their doubts and difficulties, that arose in their minds about certain things, and desired his judgment in them, to which they paid a very great deference. The things they wrote to him about, here referred to, may be collected from the contents of this chapter, and some others following; as…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“REPLY TO THEIR INQUIRIES AS TO MARRIAGE; THE GENERAL PRINCIPLE IN OTHER THINGS IS, ABIDE IN YOUR STATION, FOR THE TIME IS SHORT. (1Co. 7:1-40) The Corinthians in their letter had probably asked questions which tended to disparage marriage, and had implied that it was better to break it off when contracted with an unbeliever. good--that is, "expedient," because of "the present distress"; that is, the unsettled state of the world, and the likelihood of persecutions tearing rudely asunder those bound by marriage ties. Heb 13:4, in opposition to ascetic and Romish notions of superior sanctity in celibacy, declares,…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Now, concerning ... - In reply to your inquiries. The first, it seems, was in regard to the propriety of marriage; that is, whether it was lawful and expedient. It is good - It is well. It is fit, convenient, or, it is suited to the present circumstances, or, the thing itself is well and expedient in certain circumstances. The apostle did not mean that marriage was unlawful, for he says Hebrews 13:4 that “marriage is honorable in all.” But he here admits, with one of the parties in Corinth, that it was well, and proper in some circumstances, not to enter into the marriage relation; see 1 Corinthians 7:7-8, 1Co…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“It is good for a man - Who is master of himself. Not to touch a women - That is, not to marry. So great and many are the advantages of a single life. 1 Corinthians 7:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“7:1–16:4 Paul now addresses the questions the Corinthians had asked him by letter, beginning with the question of marriage (cp. 7:25; 8:1; 12:1; 16:1). 7:1-40 Paul consistently states his strong conviction that true Christians, as slaves of Christ, are wholly claimed by Christ the Lord for his own service. Because of this, he recommends that Christians remain single, but concedes that getting married is no sin. 7:1 it is good to abstain from sexual relations: Both Paul and Jesus encouraged the ideal of a celibate life for God’s sake (cp. Matt 19:10-12). Paul’s emphasis on celibacy is shaped by his expectation…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“good: Co1 7:8, Co1 7:26, Co1 7:27, Co1 7:37, Co1 7:38; Mat 19:10, Mat 19:11 touch: Gen 20:6; Rut 2:9; Pro 6:29 1 Corinthians 7:2”
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Sources and verification