1 Corinthians Chapter 13

New Testament Epistle (Pauline) 13 Verses

What is 1 Corinthians 13 about?

Paul's pastoral correction of a divided church — gifts, the definition of love, the Lord's Supper, and the resurrection. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.
2And if I have [the gift of] prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.
3And if I bestow all my goods to feed [the poor], and if I give my body to be burned, but have not love, it profiteth me nothing.
4Love suffereth long, [and] is kind; love envieth not; love vaunteth not itself, is not puffed up,
5doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;
6rejoiceth not in unrighteousness, but rejoiceth with the truth;
7beareth all things, believeth all things, hopeth all things, endureth all things.
8Love never faileth: but whether [there be] prophecies, they shall be done away; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall be done away.
9For we know in part, and we prophesy in part;
10but when that which is perfect is come, that which is in part shall be done away.
11When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things.
12For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.
13But now abideth faith, hope, love, these three; and the greatest of these is love.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Though I speak with the tongues of men, etc.] That is, of all men, all languages that men anywhere speak, or have been spoken by them. The number of these is by some said f247 to be “seventy five”; but the general opinion of the Jews is, that at the confusion of languages at Babel, they were seventy; for they say f248, that then “the holy blessed God descended, and “seventy angels” surrounding the throne of his glory, and confounded the languages of seventy people, and every nation of the seventy had their own language and writing, and an angel set over each nation;” whether this may be the reason, why the…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“CHARITY OR LOVE SUPERIOR TO ALL GIFTS. (Co1 13:1-13) tongues--from these he ascends to "prophecy" (Co1 13:2); then, to "faith"; then to benevolent and self-sacrificing deeds: a climax. He does not except even himself, and so passes from addressing them ("unto you," Co1 12:31) to putting the case in his own person, "Though I," &c. speak with the tongues--with the eloquence which was so much admired at Corinth (for example, Apollos, Act 18:24; compare Co1 1:12; Co1 3:21-22), and with the command of various languages, which some at Corinth abused to purposes of mere ostentation (Co1 14:2, &c.). of angels--higher…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Though I speak with the tongues of men - Though I should be able to speak all the languages which are spoken by people. To speak foreign languages was regarded then, as it is now, as a rare and valuable endowment; compare Virgil, Aeneas vi. 625ff. The word “I” here is used in a popular sense, and the apostle designs to illustrate, as he often does, his idea by a reference to himself, which, it is evident, he wishes to be understood as applying to those whom he addressed. It is evident that among the Corinthians the power of speaking a foreign language was regarded as a signally valuable endowment; and there can…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Though I speak with all the tongues - Which are upon earth, and with the eloquence of an angel. And have not love - The love of God, and of all mankind for his sake, I am no better before God than the sounding instruments of brass, used in the worship of some of the heathen gods. Or a tinkling cymbal - This was made of two pieces of hollow brass, which, being struck together, made a tinkling, but very little variety of sound. 1 Corinthians 13:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“13:1-13 Paul interrupts his discussion of spiritual gifts (resumed in ch 14) to emphasize that love is more important than any spiritual gift (cp. 8:1-3). The most important thing for Christians is to become deeply and consistently loving people. 13:1-3 Spiritual gifts in themselves do not define our worth to God or to the church. In fact, apart from the expression of love, spiritual gifts are of no value. 13:1 all the languages of earth (literally the tongues of men) and of angels: Tongues was the spiritual gift most highly prized by the Corinthians (see also 12:10, 28; 14:1-25, 27). Some may have thought…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“I speak: Co1 13:2, Co1 13:3, Co1 12:8, Co1 12:16, Co1 12:29, Co1 12:30, Co1 14:6; Co2 12:4; Pe2 2:18 have not: Co1 8:1; Mat 25:45; Rom 14:15; Gal 5:6, Gal 5:22; Ti1 1:5; Pe1 4:8 as: Co1 14:7, Co1 14:8 1 Corinthians 13:2”
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